A Quote by Melina Marchetta

Silence is not just about secrecy, Your Majesty. It is grief and it is shame. — © Melina Marchetta
Silence is not just about secrecy, Your Majesty. It is grief and it is shame.
If you put shame in a petri dish, it needs three ingredients to grow exponentially: secrecy, silence, and judgment. If you put the same amount of shame in the petri dish and douse it with empathy, it can't survive.
People grow up learning to be silent about their sexuality, so where are they going to learn to talk about it when they are in a relationship? Shame, guilt, ignorance, reservation, prudishness, all kinds of different cultural systems and social stereotypes shroud sexuality in secrecy and in silence. And there's the romantic notion. "If I say in the beginning, that I am missing something, you are instantly going to think that means you are not enough."
That's the thing about abuse - it can make the victim feel an overwhelming sense of shame, a shame so disabling that one suffers in silence.
There is no shame in confusion or fear. "There was only shame in the silence fear had produced. . . . It was the silence that betrayed us."
Abuse exists because of secrecy. If I can use this platform and talk about it and break the silence, somebody can get the help and support they need. It's such a common problem, and it doesn't need to be. All you have to do is talk about it and break the silence.
Shame hates it when we reach out and tell our story. It hates having words wrapped around it - it can't survive being shared. Shame loves secrecy... When we bury our story, the shame metastasizes.
Shame cannot survive being spoken. It cannot tolerate having words wrapped around it. What it craves is secrecy, silence, and judgment. If you stay quiet, you stay in a lot of self-judgment.
Strength isn't about bearing a cross of grief or shame. Strength comes from choosing your own path, and living with the consequences.
Your Majesty, you just-" Costis stopped. "Just what?" the king prompted wickedly. Nothing would induce Costis to say out loud that the king had almost fallen from the palace wall and that Costis had seen him manifestly saved by the God of Thieves. The king smiled. "Cat got your tongue?" "Your Majesty, you are drunk," Costis pleaded. "I am. What's your excuse?
The whole question of pornography seems to me a question of secrecy. Without secrecy there would be no pornography. But secrecy and modesty are two utterly different things. Secrecy has always an element of fear in it, amounting very often to hate. Modesty is gentle and reserved. Today, modesty is thrown to the winds, even in the presence of the grey guardians. But secrecy is hugged, being a vice in itself. And the attitude of the grey ones is: Dear young ladies, you may abandon all modesty, so long as you hug your dirty little secret.
Silence is difficult and arduous; it is not to be played with. It isn't something that you can experience by reading a book, or by listening to a talk, or by sitting together, or by retiring into a wood or a monastery. I am afraid none of these things will bring about this silence. This silence demands intense psychological work. You have to be burningly aware - aware of your speech, aware of your snobbishness, aware of your fears, your anxieties, your sense of guilt. And when you die to all that, then out of that dying comes the beauty of silence.
My grief lies all within, And these external manners of lament Are merely shadows to the unseen grief That swells with silence in the tortured soul.
Silence,they say,is the voice of complicity. But silence is impossible. Silence screams. Silence is the message,just as doing nothing is an act. Let who you are ring out and resonate in every word and deed. Yes,become who you are. There's no sidestepping your own being or your own responsibility. What you do is who you are. You are your own comeuppance. You become your own message. You are the message. In the Spirit of Crazy Horse.
The predator wants your silence. It feeds their power, entitlement, and they want it to feed your shame.
Grief does not seem to me to be a choice. Whether or not you think grief has value, you will lose what matters to you. The world will break your heart. So I think we’d better look at what grief might offer us. It’s like what Rilke says about self-doubt: it is not going to go away, and therefore you need to think about how it might become your ally.
O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief--holy herein, That, by the grief of One, came all our good.
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