A Quote by Melina Mercouri
I want to believe in a personal god who looks after me and my loved ones and knows every sparrow that falls. But the suffering of one single child, or more likely, millions is evidence against that belief. The one question I want to ask god: how do you explain or justify the suffering of a child?
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It is said that God notes each sparrow that falls. And so He does. But the proper closest statement of it that can be made in English is that God cannot avoid noting the sparrow because the Sparrow is God. And when a cat stalks a sparrow both of them are God, carrying out God's thoughts.
Among other things, I'm thinking "I'm a child of God." That's amazing. And "I'm not only a child of God, but God loves me." The hardest part for me is to realize that while God loves me, and I am a child of God, I have to see the bigot and the brute and the rapist, and whether he or she knows it or not, I have to know that that person is a child of God. That is part of the responsibility - and it's hard.
Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.
You want a child who never makes you anything but proud? Please. Don't bother taking on parenthood if you can't handle the fact that sometimes your child's identity won't be what you would have chosen. And if you want to prevent a child from ever suffering? Well, then don't have a child. No one is born into the world never to suffer.
In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
There is so much deep contradiction in my soul. Such deep longing for God - so deep that it is painful - a suffering continual - and yet not wanted by God - repulsed - empty - no faith - no love - no zeal. Souls hold no attraction - Heaven means nothing - to me it looks like an empty place - the thought of it means nothing to me and yet this torturing longing for God. Pray for me please that I keep smiling at Him in spite of everything. For I am only His - so He has every right over me. I am perfectly happy to be nobody even to God. . . . Your devoted child in J.C. M. Teresa
Please don't kill the child. I want the child. Please give me the child. I am willing to accept any child who would be aborted and to give that child to a married couple who will love the child and be loved by the child.
Our misconception is in imagining that our suffering or how intensely or how long we grieve is a measure of how much we loved. In truth, none of us would want another's grief as a testimonial of their love for us. More likely we would want our loved ones to live healthy, fulfilled lives without us.
The parent knows instinctively that if they're working and setting an example for their child that means that child is more likely to be in school, more likely to stay out of trouble and more likely to complete their education.
God's love is so perfect that He lovingly requires us to obey His commandments because He knows that only through obedience to His laws can we become perfect, as He is. For this reason, God's anger and His wrath are not a contradiction of His love but an evidence of His love. Every parent knows that you can love a child totally and completely while still being creatively angry and disappointed at that child's self-defeating behavior.
Don't ask me how to burn down a building. Ask me how to grow watermelons or how to explain nature to a child. That is what I want to grow old doing. Please afford me this.
For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.
Every life and every childhood is filled with frustrations; we cannot imagine it otherwise, for even the best mother cannot satisfy all her child's wishes and needs. It is not the suffering caused by frustration, however, that leads to emotional illness, but rather the fact that the child is forbidden by the parents to experience and articulate this suffering, the pain felt at being wounded.
Use all your suffering for meditation, and soon you will come to know that the suffering disappears because the energy starts moving inwards. It is not moving to the periphery, to the suffering, you are not feeding your suffering. It looks illogical, but this is the whole conclusion of all the mystics of the world: that you feed your suffering and you enjoy it in a subtle way, you don't want to be well—there must be some investment in it.
You can't have whatever you want. But to a child who must ask permission for every single thing, adulthood looks like a constant parade of every desire's satisfaction. It is a heady and terrifying place. It is the Otherworld. It is Fairyland. In fantasy, we make this literal.
The Lord did not create suffering. Pain and death came into the world with the fall of man. But after man had chosen suffering in preference to the joys of union with God, the Lord turned suffering itself into a way by which man could come to the perfect knowledge of God.
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