A Quote by Mena Massoud

We're - we're Coptic Christian. — © Mena Massoud
We're - we're Coptic Christian.

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That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam, but even in the literatures of the Coptic and other Christian churches, of the Byzantines, of the Jews, or anyone else who might have thought the destruction of a great library worthy of comment. That the story still survives, and is repeated, despite all these objections, is testimony to the enduring power of a myth.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
If everyone got a divorce and looked for a second wife, the Coptic family would lose its moral compass.
The Coptic Church respects the law but it does not accept rulings that go against the Bible and our freedom of religion.
Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.
A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.
The conviction that Christian doctrine matters for Christian living is one of the most important growth points of the Christian life.
Ministry in no way is a privilege...it is the core of the Christian life. No Christian is a Christian without being a minister.
I do a joke in my stand-up where I say I'm a Christian, but I'm not a Christian comedian. I think that's definitely how I see my acting. I'm an actor who happens to be a Christian.
When you go to work, you are a Christian at your workplace. You're not a broadcaster who happens to be Christian. You're a Christian.
I believe, literally, in the God of the Old Testament, whom I understand as the Lord of the Jews and the Protestants. I'm a Christian Zionist, as well as a Christian feminist and a Christian socialist.
The founder of Crunk Feminists is a Christian. If you claim to be a Christian, but then you attack somebody for saying you should approach a problem with love, you're not being a true Christian.
There's an old adage," he said, "translated from the ancient Coptic, that contains all the wisdom of the ages -- "Life is life and fun is fun, but it's all so quiet when the goldfish die.
I spent some time in Cairo, and you see these Coptic Christians and Muslims holding hands. They got a rich history together of working together and cohabitating. You couldn't pay to see that in America.
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