A Quote by Merlin Stone
In the beginning, people prayed to the Creatress of Life,
the Mistress of Heaven.
At the very dawn of religion, God was a woman.
Do you remember?
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For people raised and programmed on the patriarchal religions of today, religions that affect even the most secular aspects of our society, perhaps there remains a lingering, almost innate memory of sacred shrines and temples tended by priestesses who served in the religion of the original supreme deity. In the beginning, people prayed to the Creatress of Life, the Mistress of Heaven. At the very dawn of religion, God was a woman. Do you remember?
In the beginning there was Isis: Oldest of the Old, She was the Goddess from whom all Becoming Arose. She was the Great Lady, Mistress of the two Lands of Egypt, Mistress of Shelter, Mistress of Heaven, Mistress of the House of Life, Mistress of the word of God. She was the Unique. In all Her great and wonderful works She was a wiser magician and more excellent than any other God.
Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.
But remember, for all your adult life you'll be a woman. And how you live your life as a woman, all by yourself before God, is what makes the real you. Nothing on the exterior can touch or change that precious inner sanctuary -- your heart, His dwelling place -- unless you let it. And God, who loves you very much, has tailor made all your outer life -- your circumstances, your relationships -- to pressure you into becoming that beautiful woman He's planned for you to be.
I have always thought that Heaven is a place for people who had had a good life, but that is not true. God is merciful and way too good to make it so. The Heaven is just a place for people who could not be really happy while living on Earth. I was once told that people who commit suicide are taken back on Earth to repeat life from the very beginning because if they did not like it once, it did not mean they would not like it the next time. But those who did not fit in on Earth at all, ended up here. Everyone comes to Heaven in their own way.
I remember one morning getting up at dawn, there was such a sense of possibility. You know, that feeling? And I remember thinking to myself: So, this is the beginning of happiness. This is where it starts. And of course there will always be more. It never occurred to me it wasn't the beginning. It was happiness. It was the moment. Right then.
I have prayed for new men, fiery, reckless men, possessed of uncontrollably youthful passion-these lit by the Spirit of God. I have prayed for new words, explosive, direct, simple words. I have prayed for new miracles. Explaining old miracles will not do. If God is to be known as the God who does wonders in heaven and earth, then God must produce for this generation. Lord, fill preachers and preaching with Thy power. How long dare we go on without tears, without moral passions, hatred and love? Not long, I pray, Lord Jesus, not long.
It may be that at this moment every battlement of heaven is alive with the redeemed. There is a sainted mother watching for her daughter. Have you no response to that long hushed voice which has prayed for you so often? And for you, young man, are there no voices there that have prayed for you? And are there none whom you promised once to meet again, if not on earth, in heaven?
The agnostic has a very curious notion of religion. He is convinced that a man who says 'I believe in God' should at once become perfect; if this does not happen, then the believer must be a fraud and a hypocrite. He thinks that adherence to a religion is the end of the road, whereas it is in fact only the beginning of a very long and sometimes very rough road. He looks for consistency in religious people, however aware he may be of inconsistencies in himself
I was an altar boy, I took catechism classes and religion classes, and I prayed a lot as a child. My family was very religious, and I really experienced God.
The idea seemed to be that if you prayed extremely hard--especially if a lot of people prayed at once--maybe God would change things. The trouble was, what if your enemy was praying, too? Which prayer would God listen to?
If you have ever prayed in the dawn you will ask yourself why you were so foolish as not to do it always: it is difficult to get into communion with God in the midst of the hurly-burly of the day.
Carmen prayed hard. She prayed while standing near the priest in hopes it would give her request extra credibility. What she prayed for was nothing. She prayed that God would look on them and see the beauty of their existence and leave them alone.
I prayed every night that God would keep my family safe. But as far as religion goes, I feel like everyone should have their own one-on-one with God.
I knelt and prayed, and the strongest truth came over me. Didn't matter if God in his heaven was a Catholic or a Protestant God, or the God of the Hindus. What mattered was something deeper and older and more powerful than any such image - it was a concept of goodness based upon the affirmation of life, the turning away from destruction, from the perverse, from man using and abusing man. It was the affirmation of the human and the natural.
You can refer to god and you are really just talking about nature. If you are going to say the universe is god, then everything is god, everything is religion. But when we explore traditional religion we are talking about humanistic gods people pray to, that they think can intervene in our lives, who run sort of a heaven-and-hell operation for the afterworld.
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