A Quote by Merritt A. Edson

There it is. It is useless to ask ourselves why it is we who are here. We are here. There is only us between the airfield and the Japs. If we don't hold, we will loose Guadalcanal.
Before Guadalcanal the enemy advanced at his pleasure - after Guadalcanal he retreated at ours.
It will be hard for you not to ask why this must be. God knows why, and that may be as good to us as though we knew a thousand reasons. I pray God to hold you quiet and patient and uncomplaining, and help you bear the weight of this seemingly unintelligible sorrow. I hope you will remember that this is the only world in which a Christian can suffer, and suffer patiently and meekly. We cannot suffer by and by. God helps us to glorify Him now, when we can.
We ask ourselves all kinds of questions, such as why does a peacock have such beautiful feathers, and we may answer that he needs the feathers to impress a female peacock, but then we ask ourselves, and why is there a peacock? And then we ask, why is there anything living? And then we ask, why is there anything at all? And if you tell some advocate of scientism that the answer is a secret, he will go white hot and write a book. But it is a secret. And the experience of living with the secret and thinking about it is in itself a kind of faith.
Sometimes we ask ourselves 'Why?' Why do I continue to smile, to give, to live? Why do I continue to stand, despite the ferocity of the wind that keeps blowing, that keeps slapping against my face, creating a pressure that says 'fall'? Why I don't I listen to those who call me a fool because I continue to love despite my hurt? I don't know what tomorrow brings; I don't know if my troubles will seize or if my sorrows will continue. But this much I do know - I will continue to hold out, I will continue to press on, until my blessing comes.
You degrade us and then ask why we are degraded. You shut our mouths and ask why we don't speak. You close your colleges and seminaries against us and then ask why we don't know.
Prayer changes things. It moves in the atmosphere. The bible says whatsoever you bind on earth will be bound in heaven, and whatsoever you loose on earth, you loose in heaven. And I loose it. I speak into existence everything I want. And I bind it. And I cast out everything that is not right. So absolutely. My faith is all that I had, all I have and all I will have to hold on to.
...sometimes we ask ourselves why happiness took so long to arrive, why it didn't come sooner, but appears suddenly, as now, when we've given up hope of it ever arriving, it's likely then that we won't know what to do, and rather than it being a question of choosing between laughter and tears, we will be filled by a secret anxiety to which we might not know how to respond at all.
Love knows no virtue, no profit; it loves and forgives and suffers everything, because it must. It is not our judgment that leads us; it is neither the advantages nor the faults which we discover, that make us abandon ourselves, or that repel us. It is a sweet, soft, enigmatic power that drives us on. We cease to think, to feel, to will; we let ourselves be carried away by it, and ask not whither?
If you come as softly As wind within the trees You may hear what I hear See what sorrow sees. If you come as lightly As threading dew I will take you gladly Nor ask more of you. You may sit beside me Silent as a breath Only those who stay dead Shall remember death. And if you come I will be silent Nor speak harsh words to you. I will not ask you why, now. Or how, or what you do. We shall sit here, softly Beneath two different years And the rich earth between us Shall drink our tears.
Technology is killing us. We think it's helping us but it's killing us. Don't ask me why because I don't have the time or the attention span to complete that thought. Now let's all hold hands and draw spider monkeys.
Why should we girls not have the same privileges as men? Why do we police ourselves so stringently- whittling each other down with cutting remarks or holding ourselves back from greatness with a harness woven of fear and shame and longing? If we do not deem ourselves worthy first, how shall we ever ask for more?
We cannot embrace His cross, and yet refuse our own. We cannot raise the cup of His remembrance to our lips, without a secret pledge to Him, to one another, to the great company of the faithful in every age that we, too, hold ourselves at God's disposal, that we will ask nothing on our own account, that we will pass simply into the Divine hand to take us whither it will.
The West doesn't have to love us. In fact, we should ask ourselves more often why people are so suspicious of us. After all, the West isn't a charity organization. How have we been perceived for centuries? As a huge, warlike realm ruled by despots - first by the czars and then Bolsheviks. Why should anyone have loved us? If we want to be accepted, we have to do something in return. And it's an art that we have yet to master.
The difference between theism and nontheism is not whether one does or does not believe in God. . . Theism is a deep-seated conviction that there's some hand to hold: if we just do the right things, someone will appreciate us and take care of us. . . Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.
What can we gain by sailing to the moon if we are not able to cross the abyss that separates us from ourselves? This is the most important of all voyages of discovery, and without it, all the rest are not only useless, but disastrous.
To break a Navy Seal, you have to kill us. That's why we can make it into our training. That's why we can call ourselves Seals because the only way your gonna break us is to kill us.
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