A Quote by Michael Grant

But if all they did was kill time, time would end up killing them. — © Michael  Grant
But if all they did was kill time, time would end up killing them.

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I never read to kill time. Killing time is like killing someone's wife or a child. There is nothing more precious for me than time.
Now Catherine would die. That was what you did. You died. You did not know what it was about. You never had time to learn. They threw you in and told you the rules and the first time they caught you off base they killed you. Or they killed you gratuitously like Aymo. Or gave you the syphilis like Rinaldi. But they killed you in the end. You could count on that. Stay around and they would kill you.
We kill the women. We kill the babies. We kill the blind. We kill the cripples. We kill them all.... When you get through killing them all, go to the goddamn graveyard and kill them a-goddamn-gain because they didn't die hard enough.
The invention of gas and electric heaters has not meant the end of fireplaces. Printing did not end penmanship, television did not kill radio, movies did not kill theatre, and home videos did not kill movie theaters, although all these things were falsely predicted.
At the time, we were mad at Moammar Gadhafi, which resulted in us bombing all over Libya and killing a bunch of people, but not him. Then Ronald Reagan gets up and says we're not trying to kill him, we're just dropping bombs. You can kill all the Libyans you want, but legally you can't try to kill the leader.
When we kill animals to eat them they end up killing us because their flesh...was never intended for human beings, who are naturally herbivores.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
I deny the fact that when I kill time, time is actually killing me
Killing for pleasure is wrong and should be banned. Fox hunting, stag hunting and hare coursing are moral issues. It is time that we stood up for morality. The commandment Thou shall not kill may be hedged with exceptions.Thou shall not kill for pleasure is not; it is a commandment for the 21st century and it is time that we respected it unambiguously, without prevarication and without procrastination.
Among the aimless, unsuccessful or worthless, you often hear talk about 'killing time.' The man who is always killing time is really killing his own chances in life. While the man who is destined to success is the man who makes time live by making it useful.
Come on, come on, and there'll be no turning back, You were only killing time and it can kill you right back, Come on, come on! It's time to burn up the fuse, You got nothing to do and even less to lose...
Come on, come on! And there'll be no turning back! You were only killing time and it can kill you right back. Come on, come on! It's time to burn up the fuse. You got nothing to do and even less to lose.
I wrote a lot of 'A Time to Kill' at the State Capitol in Jackson, Miss., hiding in little committee rooms, killing time waiting for legislation to come to the floor.
Consider the word “time.” We use so many phrases with it. Pass time. Waste time. Kill time. Lose time. In good time. About time. Take your time. Save time. A long time. Right on time. Out of time. Mind the time. Be on time. Spare time. Keep time. Stall for time. There are as many expressions with “time” as there are minutes in a day. But once, there was no word for it at all. Because no one was counting. Then Dor began. And everything changed.
The time I kill is killing me.
Did either the nonexistent or the measured response after a series of attacks on Americans the past decade - in Lebanon, Africa, Saudi Arabia, New York, and Yemen - suggest to our terrorist enemies that it was wrong and unwise to kill reasonable and affable people, or did the easy killing imply that self-absorbed and pampered Lotus-eaters would not much care who or how many were butchered as long as it was within reasonable numbers and spread out over time?
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