A Quote by Michael Beckwith

Our journey into consciousness of wealth begins with the realization that we have already arrived! — © Michael Beckwith
Our journey into consciousness of wealth begins with the realization that we have already arrived!
The unbroken realization that you are indivisible from the universe, from universal consciousness, from the source of everything - that you are that source, that there is no other, no second, nothing that is not part of that unity, except as transitory illusion. If you could maintain that realization at all times, through waking and sleeping states of consciousness, across the threshold of death itself, what would you be?
Our life's journey of self-discovery is not a straight-line rise from one level of consciousness to another. Instead, it is a series of steep climbs and flat plateaus, then further climbs. Even though we all approach the journey from different directions, certain of the journey's characteristics are common to all of us.
The Day We Let Our Convictions Define Our Life Rather Than Our Insecurities, Our True Journey Begins.
Samadhi is the journey from individual to collective consciousness. The steps of Samadhi are the steps towards reaching the collective consciousness. In meditation, the more we radiate love, compassion, peace, harmony and tranquility, the more is our contribution towards the collective consciousness. The more we positively contribute towards the collective consciousness the more is our progress in Samadhi.
I have argued that philosophy doesn't begin in wonder or in the fact that things are, it begins in a realization that things are not what they might be. It begins with a sense of a lack, of something missing, and that provokes a series of questions.
The journey of true success and lasting leaderships begins with the inward journey to the soul.
Self-discovery is above all the realization that we are alone: it is the opening of an impalpable, transparent wall - that of our consciousness - between the world and ourselves.
Self-discovery is above all the realization that we are alone: it is the opening of an impalpable, transparent wall-that of our consciousness-between the world and ourselves.
MOST of the ugliness in the human narrative comes from a distorted quest to possess beauty. COVETING begins with appreciating blessings: MURDER begins with a hunger for justice. LUST begins with a recognition of beauty. GLUTTONY begins when our enjoyment of the delectable gifts of GOD starts to consume us. IDOLATRY begins when our seeing a reflection of God in something beautiful leads to our thinking that the beautiful image bearer is worthy of WORSHIP.
I consider morals and aesthetics one and the same, for they cover only one impulse, one drive inherent in our consciousness - to bring our life and all our actions into a satisfactory relationship with the events of the world as our consciousness wants it to be, in harmony with our life and according to the laws of consciousness itself.
No matter how dark the night, morning always comes, and our journey begins anew.
The hero’s journey always begins with the call. One way or another, a guide must come to say, 'Look, you’re in Sleepy Land. Wake. Come on a trip. There is a whole aspect of your consciousness, your being, that’s not been touched. So you’re at home here? Well, there’s not enough of you there.' And so it starts.
You are the luminous mystery in which the entire universe with its forms and phenomena arises and subsides. When this realization dawns there is a complete transformation of your personal self into your universal self . . . the complete loss of all fear, including death. You have become a being who radiates love the same way the sun radiates light. You have finally arrived at the place from which your journey began.
Truths are not truths to you unless you realize them within yourself. Without realization, they are just ideas. For spiritual perception, spiritual consciousness, lies not in vague theological ideas, but in the acquisition of Self-realization.
Since the moment of self-consciousness comes to a permanent end - and a new journey begins- is such a decisive stroke or milestone in the contemplative life, I can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
This site uses cookies to ensure you get the best experience. More info...
Got it!