A Quote by Michael Crichton
No man is so good as to be free from all evil, nor so bad as to be worth nothing.
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Bread sets free; but does not necessarily set free for good ends -- that dear illusion of so many generous hearts. It sets a man free to choose: it often sets free for the bad, but man has a right to that choice and to that evil, without which he is no longer a man.
If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.
The greatest cause of evil included all human motives in one giant paradox. Good and bad were so inextricably mixed that we couldn't make them out; bad seemed to lead to good, and good motives led to bad. The paradox is that evil comes from man's urge to heroic victory over evil.
There's always the same amount of good luck and bad luck in the world. If one person doesn't get the bad luck, somebody else will have to get it in their place. There's always the same amount of good and evil, too. We can't eradicate evil, we can only evict it, force it to move across town. And when evil moves, some good always goes with it. But we can never alter the ratio of good to evil. All we can do is keep things stirred up so neither good nor evil solidifies. That's when things get scary. Life is like a stew, you have to stir it frequently, or all the scum rises to the top.
No greater evil can a man endure Than a bad wife, nor find a greater good Than one both good and wise; and each man speaks As judging by the experience of his life.
I see on a immense scale, and as clearly as in a demonstration in a laboratory, that good comes out of evil; that the impartiality of the Nature Providence is best; that we are made strong by what we overcome; that man is man because he is as free to do evil as to do good; that life is as free to develop hostile forms as to develop friendly; that power waits upon him who earns it; that disease, wars, the unloosened, devastating elemental forces have each and all played their part in developing and hardening man and giving him the heroic fiber.
Animals do neither good nor evil. They do as they must do.We may call what they do harmful or useful, but good and evil belong to us, who chose to choose what we do. [. . .] The animals need only be and do.We're yoked, and they're free. So to be with an animal is to know a little freedom.
In a free society, it is hard for 'good' people to do 'good', but that is a small price to pay for making it hard for 'evil' people to do 'evil', especially since one man's good is another's evil
I have a dream! To be free at last! Free at last! Free at last. And if a man has nothing to die for, Then his life is worth nothing.
I dream of a true husband—a good man, not a brute, nor a champion of men on the battlefield; I dream but of a gentle man, one who neither speaks too loud nor ignores evil.
Weapons compound man's power to achieve; they amplify the capabilities of both the good man and the bad, and to exactly the same degree, having no will of their own. Thus we must regard them as servants, not masters - and good servants to good men. Without them, man is diminished, and his opportunities to fulfill his destiny are lessened. An unarmed man can only flee from evil, and evil is not overcome by fleeing from it.
Evil denotes the lack of good. Not every absence of good is an evil, for absence may be taken either in a purely negative or in aprivative sense. Mere negation does not display the character of evil, otherwise nonexistents would be evil and moreover, a thing would be evil for not possessing the goodness of something else, which would mean that man is bad for not having the strength of a lion or the speed of a wild goat. But what is evil is privation; in this sense blindness means the privation of sight.
It is false that the will, left to itself, can do good as well as evil, for it is not free, but in bondage...On the side of man there is nothing that goes before grace, unless it be impotency and even rebellion.
The law of karma is neither fatalistic nor punitive; nor is man a hapless, helpless victim in its bonds. God has blessed each one of us with reason, intellect and discrimination, as well as the sovereign free will. Even when our past karma inclines us toward evil, we can consciously tune our inclination towards detachment and ego-free action, thus lightening the karmic load.
Man's nature is fundamentally good, or perhaps it is neither good nor evil. In any case, man is something to work on. We must hold fast to this fact - man is something to work on.
Choice is the essence of ethics: if there were no choice there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose.
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