A Quote by Michael Cunningham
She thinks how much more space a being occupies in life than it does in death; how much illusion of size is contained in gestures and movements, in breathing. Dead, we are revealed in our true dimensions, and they are surprisingly modest.
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Dead, we are revealed in our true dimensions, and they are surprisingly modest.
We have a double standard, which is to say, a man can show how much he cares by being violent-see, he's jealous, he cares-a woman shows how much she cares by how much she's willing to be hurt; by how much she will take; how much she will endure; how suicidal she's prepared to be.
At the close of life the question will be not how much have you got, but how much have you given; not how much have you won, but how much have you done; not how much have you saved, but how much have you sacrificed; how much have you loved and served, not how much were you honored.
Allowing another to be as they are is more what I think of as "space." The space to express yourself and know that you're going to be accepted. That's more where I go than with the actual physical logistics of how much time you have together and how much time you have apart.
Human life is fragile: we live in the space between one breath and the next. We often try to maintain an illusion of permanence, through what we do, say... how we enjoy ourselves... Yet it is an illusion that is constantly being undermined by change and death.
All too often, when it comes to our own minds, we are surprisingly mindless. We sail on, blithely unaware of how much we are missing, of how little we grasp of our own thought process - and how much better we could be if only we'd taken the time to understand and to reflect.
God evaluates by this criterion: How much love you invest in what you do is more important than how you do. The one who loves much is actually the one who does much.
The problem with gender is that it prescribes how we should be rather than recognizing how we are. Imagine how much happier we would be, how much freer to be our true individual selves, if we didn't have the weight of gender expectations.
I know how much my mom has impacted my journey and how much I wouldn't be where I am without my mom. As much as she says she's proud of me, I'm even more so proud of her because of what she's done and how she's been able to raise me and my sisters.
There's so much going on in the world. There's so much information being thrown at us - so many things are being sold to us, and we're being told how we should appear and how to be more successful, blah, blah, blah. How does that manifest itself? In the pressures, the stress, this need to escape.
The infinite wonders of the universe are revealed to us in exact measure as we are capable of receiving them. The keenness of our vision depends not on how much we can see, but on how much we feel.
How much does one imagine, how much observe? One can no more separate those functions than divide light from air, or wetness from water.
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone "reaping" than "killing"-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
If theological ideas prove to have a value for concrete life, they will be true, for pragmatism, in the sense of being good for so much. How much more they are true, will depend entirely on their relations to the other truths that also have to be acknowledged.
Death is not a stalker, always looking for us. Death is a scorekeeper tallying up how much we love life and how much we are willing to work for it. We die when we stop living.
![Dorian "Doc" Paskowitz](/assets/images/photos/avatars/dorian-"doc"-paskowitz.webp)
Oneness is very simple: everything is included and allowed to live according to its true nature. This is the secret that is being revealed, the opportunity that is offered. How we make use of this opportunity depends upon the degree of our participation, how much we are prepared to give ourselves to the work that needs to be done, to the freedom that needs to be lived.
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