A Quote by Michael Cunningham

A certain slightly cruel disregard for the feelings of living people is simply part of the package. I think a writer, if he's any good, is not an entirely benign entity in the world.
A certain slightly cruel disregard for the feelings of living people is simply part of the package. I think a writer, if hes any good, is not an entirely benign entity in the world.
I say "on principle" [regarding 'lesbian writer'] because whenever you get one of your minority labels applied, like "Irish Writer," "Canadian Writer," "Woman Writer," "Lesbian Writer" - any of those categories - you always slightly wince because you're afraid that people will think that means you're only going to write about Canada or Ireland, you know.
The immiseration of the majority is an integral part of the Free World package for the Third World, the unsavory aspects of the package - the terror, the direct spoilation of people and resources, and western complicity - must be rationalized and, as far as possible, kept under the rug.
People are born in a certain place, and in a certain society. I don't mean to sound like a determinist, but to think we're entirely free to do whatever we want betrays a certain class perspective. For most people who have to work for a living, and work at jobs under conditions they may not like, it's just not simple when it comes to freedom.
China once again disgusts the world, portraying the image of a cruel, perverted people devoid of any feelings towards animals.
I think for anyone who follows the 'artistic life,' a certain amount of selfishness and self-involvement is part of the package. You're probably already disregarding a certain material life you could have.
I do think there's a spiritual element in the world, yes. Have I experienced a ghost firsthand, per se? No. I guess I've experienced feelings or some kind of a presence. But I certainly haven't seen any kind of transparent entity running around.
I start crying when certain things come up, certain memories, certain feelings, and it's intense. But I think it's good for me - and therapeutic.
Living entity is food for another living entity, it does not mean that I shall eat my children also. There is discretion.
Well, I think it’s extraordinarily fun to write, and I look forward to it every day, but that doesn’t mean I think it’s easy. There’s a difference between the two. It’s fun in the way all worthwhile things are fun – there’s difficulty attached to it. I think that a writer has to accept a certain amount of frustration. It’s inherent in the task, and you have to simply persevere. It’s part of the definition of the work.
Accepting Turkey as a member of the European club means that the club is open to outsiders, to Muslims, to poorer people, to developing countries, to countries with a slightly different cultural tradition but basically the same values. I think it's dangerous for the West to close the door; it doesn't do us any good and it doesn't do the rest of the world any good. Also, it reduces the danger of a "clash of civilizations".
The flimsy little protestations that mark the front gate of every novel, the solemn statements that any resemblance to real persons living or dead is entirely coincidental, are fraudulent every time. A writer has no other material to make his people from than the people of his experience ... The only thing the writer can do is to recombine parts, suppress some characterisitics and emphasize others, put two or three people into one fictional character, and pray the real-life prototypes won't sue.
I think anyone who's not as good a writer as me is absolutely a hack, and I think anybody who's a slightly better writer than me is brilliant. So of course that makes me a horrible critic when it comes to books, because I can't distance my own experience from what I'm doing.
I don't think God is an explanation at all. It's simply redescribing the problem. We are trying to understand how we have got a complicated world, and we have an explanation in terms of a slightly simpler world, and we explain that in terms of a slightly simpler world and it all hangs together down to an ultimately simple world. Now, God is not an explanation of that kind. God himself cannot be simple if he has power to do all the things he is supposed to do.
Everyone is afraid of you and when folk are afraid of a person it usually means the person is cruel in some way, and I think you are cruel, Miss Marquess, but please don’t punish me for saying it. I think you know you’re cruel. I think you like being cruel. I think calling you cruel is the same as calling someone else kind. And I don’t want to run errands for someone cruel.
There is an ultimate wildness in all this, for the universe, as existence itself, is a terrifying as well as a benign mode of being. If it grants us amazing powers over much of its functioning we must always remember that any arrogance on our part will ultimately be called to account. The beginning of wisdom in any human activity is a certain reverence before the primordial mystery of existence, for the world about us is a fearsome mode of being. We do not judge the universe.
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