A Quote by Michael Finkel
I'm always theoretically opposed to capital punishment as a matter of policy; like, I don't believe a state should put its citizens to death.
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It doesn't make any difference if you are in favor of capital punishment or if you are opposed to capital punishment. The fact of the matter is that as a viable penalty, capital punishment does not work at this time and has not worked in the State of Florida for many, many years.
No matter what his crimes were, Alton Sterling did not deserve to be executed for them. Look, guys, the punishment for resisting arrest shouldn't be death. The punishment for selling bootleg CDs shouldn't be death. The punishment for having a gun in an open-carry state shouldn't be death. The punishment for being a black man shouldn't be death.
We have a legal system, and this is not something that happens all the time. We have capital punishment. America has capital punishment. Iran has capital punishment. Iran hangs people and leaves their bodies hanging on cranes. Iran put to death more than a thousand people last year. I don't see EU reporting on it.
Everybody believes that capital punishment is wrong, but when they look at certain cases, they're quick to say, 'Put them to death,' or scream 'capital punishment.'
Capital punishment? It makes no sense as a policy: It's not a deterrent, and economically it's a disaster. It's very clear that there are innocent people on death row. And if I put an innocent person to death, that's murder.
When in Gregg v. Georgia the Supreme Court gave its seal of approval to capital punishment, this endorsement was premised on the promise that capital punishment would be administered with fairness and justice. Instead, the promise has become a cruel and empty mockery. If not remedied, the scandalous state of our present system of capital punishment will cast a pall of shame over our society for years to come. We cannot let it continue.
As long as you have capital punishment there is no guarantee that innocent people won't be put to death.
I am passionately opposed to capital punishment, and I have been all my life.
I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.
I believe everybody in the world should have guns. Citizens should have bazookas and rocket launchers too. I believe that all citizens should have their weapons of choice. However, I also believe that only I should have the ammunition. Because frankly, I wouldn't trust the rest of the goobers with anything more dangerous than string.
I have been brought up in a culture where capital punishment is indeed anathema. I have always thought of myself as a principled opponent to capital punishment. However, when thinking about how the topic is handled in other cultures, in particular the American, Russian and Chinese ones, I have realised that my own tack on the issue was utterly superficial.
I support the death penalty because I believe, if administered swiftly and justly, capital punishment is a deterrent against future violence and will save other innocent lives.
I'm disappointed that my own Catholic Church has decided that capital punishment is wrong. Which is pretty hypocritical if you think about it, because they wouldn't even have a religion if it wasn't for capital punishment.
For years I supported capital punishment, but I have come to believe that our criminal justice system is incapable of adequately distinguishing between the innocent and guilty. It is reprehensible and immoral to gamble with life and death.
My own view on capital punishment is that it is morally justified, but that the government is often so inept and corrupt that innocent people might die as a result. Thus, I personally oppose capital punishment.
The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.
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