A Quote by Michael Frome

In the separation of the human species from nature, life goes awry. — © Michael Frome
In the separation of the human species from nature, life goes awry.
It must be stressed that there is nothing insulting about looking at people as animals. We are animals, after all. Homo sapiens is a species of primate, a biological phenomenon dominated by biological rules, like any other species. Human nature is no more than one particular kind of animal nature. Agreed, the human species is an extraordinary animal; but all other species are also extraordinary animals, each in their own way, and the scientific man-watcher can bring many fresh insights to the study of human affairs if he can retain this basic attitude of evolutionary humility.
Because of the nature of my life, because I train a great many people, I come upon such a huge variety of human species, as well as the earth species for that matter.
Humanity is part of nature, a species that evolved among other species. The more closely we identify ourselves with the rest of life, the more quickly we will be able to discover the sources of human sensibility and acquire the knowledge on which an enduring ethic, a sense of preferred direction, can be built.
But we must here state that we should not see anything if there were a vacuum. But this would not be due to some nature hindering species, and resisting it, but because of the lack of a nature suitable for the multiplication of species; for species is a natural thing, and therefore needs a natural medium; but in a vacuum nature does not exist.
I believe the deeply rooted semantic confusion between 'man' as a male and 'man' as a species has been fed back into and vitiated a great deal of the speculation that goes on about the origins, development, and nature of the human race.
The ruling British elite are like animals--not only in their morality, but in their outlook on knowledge. They are clever animals, who are masters of the wicked nature of their own species, and recognize ferally the distinctions of the hated human species. Nonetheless, obsessively dedicated to being such animals, they can not [sic] assimilate those qualities unique to true human beings.
Our vanity makes us exaggerate the importance of human life; the individual is nothing; Nature cares only for the species.
Like all animals, human beings have always taken what they want from nature. But we are the rogue species. We are unique in our ability to use resources on a scale and at a speed that our fellow species can't.
Like other organisms, humans have a certain genetic endowment (apparently varying little in the species, not a surprise considering its recent separation from other hominids). That determines what we call their nature.
The spiritual life is part of the human essence. It is a defining characteristic of human nature, without which human nature is not fully human.
That's really a part of my nature , it goes along with autonomy and independence of action - it's just that I don't identify with the local group, no matter what it is, whether it's the human species or the American democracy, the nation, the country, religions, political parties, nothing. None of these have my allegiance because I'm not really concerned with what they do. I don't feel a part of any of this.
The separation of Science from Knowledge was effected step by step as the Subjective Method was replaced by the Objective Method: i.e., when in each inquiry the phenomena of external nature ceased to be interpreted on premisses suggested by the analogies of human nature.
It's our human nature to explore. Tens of thousands of years ago, our species walked out of Africa, traveling far and wide across the entire planet, from the Arctic to the tip of Tierra Del Fuego, making us the most geographically diversified species on Earth.
Nature is indifferent to the survival of the human species, including Americans.
The greatest danger that besets us does not come from believers or atheists; it comes from those who, under the guise of religion, science or reason, imagine that we can free ourselves from the limitations of human nature and perfect the human species.
Our understanding of history goes awry when we only tell one part of the story.
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