A Quote by Michael Gove
Traditional Anglicans - whether in Nigeria or Nottingham - have been wary, at best, of the acceptance and welcome given to gay men and women and their sexual choices by secular society.
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What I said was that in a democratic society, people must be permitted to make their choices and that the choices of women should not be subordinate to the choices of men, otherwise women are less than equal, are second-class citizens.
Feminism insists on women's right to make choices - about whether to marry, whether to have children, whether to combine work and family or to focus on one over the other. It also urges men and women to share the joys and burdens of family life and calls on society to place a higher priority on supporting caregiving work.
Most people take who they are, naturally, as a given, and they're interested in the sexual other, but not in being the sexual other. Most men are interested in women - whether sexually or not is not the question - but they don't necessarily want to be a woman.
So many of the conscious and unconscious ways men and women treat each other have to do with romantic and sexual fantasies that are deeply ingrained, not just in society but in literature. The women's movement may manage to clean up the mess in society, but I don't know whether it can ever clean up the mess in our minds.
You can't really protect women or men from their choices, so let them have their own lives and trust the process. Given the history of
society's efforts to control women's sexuality and reproduction, this
remained a revolutionary idea. No wonder it disturbed and frightened
some people so deeply.
The last thing the consumer index wants men and women to do is to figure out how to love one another: The $1.5 trillion retail-sales industry depends on sexual estrangement between men and women, and is fueled by sexual dissatisfaction. Ads do not sell sex--that would be counterproductive, if it meant that heterosexual women and men turned to one another and were gratified. What they sell is sexual discontent.
When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.
Women are an enslaved population - the crop we harvest is children, the fields we work are houses. Women are forced into committing sexual acts with men that violate integrity because the universal religion - contempt for women - has as its first commandment that women exist purely as sexual fodder for men.
People from pre-sexual revolution and even from the 60s and the birth of the gay movement still define gay as two men or two women having sex. Our generation defines it from a more emotional standpoint. To be gay means you are drawn to the same sex. But it's a part of who you are, an identity, not an act.
Making women the sexual gatekeepers and telling men they just can't help themselves not only drives home the point that women's sexuality is unnatural, but also sets up a disturbing dynamic in which women are expected to be responsible for men's sexual behavior.
The Bible is the chief moral cause of all that is good and the best corrector of all that is evil in human society; the best book for regulating the temporal [secular] concerns of men.
You really don't create an authoritarian society unless you control the personal choices including the sexual choices of the people.
[On Philadelphia society:] The parties remind me of the Gay Nineties -- the men are gay and the women are in their nineties.
Women have traditionally been either put on pedestals or damned as the source of all sexual temptation and sin. These are two sides of the same coin, since both place women in a nonhuman role. Playboy has opposed these warped sexual values and, in so doing, helped women step down from their pedestals and enjoy their natural sexuality as much as men.
The new millennium won't be about sexual labels; it'll be about sexual expression. It won't matter if you're sleeping with men or women. It'll be about sleeping with individuals. Soon everyone will be pansexual. It won't matter if you're gay or straight.
Look at situations as contingent, not as inevitable, look at them as the result of a series of historical choices made by men and women, as facts of society made by human beings, and not as natural or god-given, therefore unchangeable, permanent, irreversible.
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