A Quote by Michael Gruber

Professors go batty too, perhaps more often than other people, although owing to their profession, their madness is less often remarked. — © Michael Gruber
Professors go batty too, perhaps more often than other people, although owing to their profession, their madness is less often remarked.
I'm particularly bad at breaking if something's funny. I'm not professional, so I do often laugh, but less at what I do and more often at what other people do.
It is often sadly remarked that the bad economists present their errors to the public better than the good economists present their truths. It is often complained that demagogues can be more plausible in putting forward economic nonsense from the platform than the honest men who try to show what is wrong with it.
You've often heard me say - perhaps too often - that poetry is what is lost in translation. It is also what is lost in interpretation. That little poem means just what it says and it says what it means, nothing less but nothing more.
I very often get that question: 'What is your real profession?' That's because in Sweden, it is 'not allowed' to have more than one profession - there's something suspicious about it! But nowadays it's more accepted that one can do a lot of things.
Nonfiction brought me back to earth and sobered me up whenever it seemed like I'd become too drunk on the lives and loves of imaginary people, but that doesn't mean it was any less thrilling or transporting, although it was often more illuminating.
There are so many kinds of madness, so many ways in which the human brain may go wrong; and so often it happens that what we call madness is both reasonable and just. It is so. Yes. A little reason is good for us, a little more makes wise men of some of us--but when our reason over-grows us and we reach too far, something breaks and we go insane.
John von Neumann draws attention to what seemed to him a contrast. He remarked that for simple mechanisms, it is often easier to describe how they work than what they do, while for more complicated mechanisms, it is usually the other way around.
As someone who writes novels that are often set in other periods of time or other ages or other landscapes, there's a certain element of research I have to do, and often, the more laconic people are, the more interesting they become.
In the transfer society, the general public is not only poorer but also less contented, less autonomous, more rancorous, and more politicized. Individuals take part less often in voluntary community activities and more often in belligerent political contests. Genuine communities cannot breathe in the poisonous atmosphere of redistributional politics.
We may put too high a premium on speech from platform and pulpit, at the bar and in the legislative hall, and pay dear for the whistle of our endless harangues. England and especially Germany, are less loquacious, and attend more to business. We let the eagle, and perhaps too often the peacock, scream.
All too often a family’s spending is governed more by their yearning than by their earning. They somehow believe that their life will be better if they surround themselves with an abundance of things. All too often all they are left with is avoidable anxiety and distress
It may be no less dangerous to claim, on certain occasions, too little than too much. There is something captivating in spirit and intrepidity, to which we often yield as to a resistless power; nor can we often yield as to a resistless power; nor can he reasonably expect the confidence of others who too apparently distrusts himself.
Within the universe of the extraordinary, those qualities we designate to human concepts of gender are often shared, exchanged, or even completely obliterated. Because of this mixture of traits, these twins called Genius and Madness often appear to be the same thing. They both have a tendency to blur the lines of what we call norms, or established reality. They both, when we study that grand tapestry known as history and modern-day society, tend to stand out in much bolder relief than other figures. -- from Dancing with Madness, Dancing with Genius
A man is perhaps ungrateful, but often less chargeable with ingratitude than his benefactor is.
Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. More often I have seen a cat reason than laugh or weep. Perhaps it weeps or laughs inwardly - but then perhaps, also inwardly, the crab resolves equations of the second degree.
The more often we see the things around us - even the beautiful and wonderful things - the more they become invisible to us. That is why we often take for granted the beauty of this world: the flowers, the trees, the birds, the clouds - even those we love. Because we see things so often, we see them less and less.
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