A Quote by Michael Hayden
I must admit, my old tribe is not unanimous on the view I've taken, but there are other folks like me, other former directors of the NSA who have said building in backdoors universally in Apple or other devices actually is bad for America. I think we can all agree it's bad for American privacy.
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The first view is "bad apple." Bad apple is excusable. It's sort of like, something went bad with this man. But the second option is police corruption, so it's a problem with the department.
The difference between appreciation and flattery? That is simple. One is sincere and the other insincere. One comes from the heart out; the other from the teeth out. One is unselfish; the other selfish. One is universally admired; the other universally condemned.
Noir is dead for me because historically, I think it's a simple view. I've taken it as far as it can go. I think I've expanded on it a great deal, taken it further than any other American novelist.
What stands out to me in America was all the police vs. citizens turmoil. It's decades of bad policing, bad schooling, racism, bigotry and other factors finally spilling into mainstream culture. I would like to see America evolve on how the laws are enforced on the streets.
Apple very deliberately - and this was very much Steve Jobs' point of view - Apple has concentrated its cloud efforts on being invisible. So in other words, stuff just would sync and appear. You change your contacts on one of your devices, and it would appear on all your devices changed.
I was born in the United States, I'm proud to be an American, I'm an American first. But obviously, I'm a Chinese-American. And growing up, my family, my parents, and I think rightly so didn't put us in Chinatown, didn't put us with our other ethnic group, but put us in mainstream America. They're thinking was that will help us assimilate into the mainstream and be a part of it. And it did. It certainly gave me tolerance of other people, of other races, of other ethnicities and I think that's helped make me a better person.
I think I wrote once that baseball in many ways is very much like reading. I said there are more bad books than bad ballgames, or maybe it was the other way around. I can't remember.
An American professor complained that a crypto-Marxist like me was invited in the USA, and I was denounced by the press in Eastern European countries for being an accomplice of the dissidents. None of these descriptions is important by itself; taken together, on the other hand, they mean something. And I must admit that I rather like what they mean.
I'm bad at thinking about society. I love to make fun of very small aspects. For instance the privacy rules we have in the States. Where you sign this thing that you've never read, and if you ever read it you discover there's no privacy whatsoever. But I don't know how to think sociologically, to tell you the truth. My son is a political scientist and my daughter-in-law is a sociologist. I can't think that way. I am not a good political militant at all. I keep thinking about what the other side must look like.
I guess once you've been acting for a long time, you glean the great bits of good directors and the bad bits from other directors, and you know the way that you would like to be directed.
Bad debt is debt that makes you poorer. I count the mortgage on my home as bad debt, because I'm the one paying on it. Other forms of bad debt are car payments, credit card balances, or other consumer loans.
I'm so bad at dancing that I've actually been in two movies where the director of the film saw me dancing and thought it was so funny that in one movie they had me do it as the mental dancing of a real simple person. The other one was, like, to-be-laughed-at dancing. That's how bad my dancing is.
There are two Americas. One is the America of Lincoln and Adlai Stevenson; the other is the America of Teddy Roosevelt and the modern superpatriots. One is generous and humane, the other narrowly egotistical; one is self-critical, the other self-righteous; one is sensible, the other romantic; one is good-humored, the other solemn; one is inquiring, the other pontificating; one is moderate, the other filled with passionate intensity; one is judicious and the other arrogant in the use of great power.
I can discern that certain things have an effect on certain other things, but I don't view those effects as good or bad. If a context and a goal is defined, I could say if it's good or bad. But overall, I don't view things as good or bad.
Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.
A lot of fighters don't like to critique other fighters because this is a fighting sport. But just like when you have good days and bad days, we are OK to talk about it. It's not so bad for me and my twin brother to critique each other because we have been criticized by everyone else too.
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