A Quote by Michael Hayden
Thoreau points out clearly that civil disobedience gets its moral authority by the willingness to suffer the penalties from disobeying a law, even if you think that law is unjust.
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A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
There comes a point at which a law can be so unjust it is necessary openly, lovingly and with a willingness to accept the consequences to refuse to comply with a greatly unjust law.
Civil disobedience is, in fact, a conservative idea, a few steps short of overt rebellion. It honors the rule of law by insisting on good law and rejecting bad law.
One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ' an unjust law is no law at all.
There are two types of laws: there are just laws and there are unjust laws... What is the difference between the two?...An unjust law is a man-made code that is out of harmony with the moral law.
If Snowden really claims that his actions amounted to genuine civil disobedience, he should go to some English language bookstore in Moscow and get a copy of Henry David Thoreau's 'Civil Disobedience'.
Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians who were willing to face hungry lions and the excruciating pain of chopping blocks, before submitting to certain unjust laws of the Roman empire.
Civil disobedience has an honourable history, and when the urgency and moral clarity cross a certain threshold, then I think that civil disobedience is quite understandable, and it has a role to play.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
The Judge does not make the law. It is people that make the law. Therefore if a law is unjust, and if the Judge judges according to the law, that is justice, even if it is not just.
A bifurcation of loyalties that requires religious to put canon law above civil law and moral law puts us in a situation where the keepers of religion may themselves become one of the greatest dangers to the credibility - and the morality - of the church itself.
The law says if you poison the water, you’ll die. The law says that if you poison the air, you’ll suffer. The law says if you degrade where you live, you’ll suffer... If you don’t learn that, you can only suffer. There’s no discussion with this law.
A regime which puts in a bunker the highest law in the land does not have the moral authority to say that nobody is above the law.
One who breaks an unjust law that conscience tells him is unjust ... is in reality expressing the highest respect for law ... We will not obey your evil laws.
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