A Quote by Michael Hayden
'Islamist terrorism.' The very phrase is contentious. No one wants to make this problem harder by unfairly branding and alienating a quarter of the world's population, and even in this construction, no one should be thinking this means all of Islam or all Muslims.
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Islamist terrorism is a cancer on Islam, and Muslims themselves must fight it at our side.
The key to tackling Islamist fundamentalism and terrorism from the Islamist community is in the hands of moderate Muslims.
Increased sympathy for an Islamist cause, lack of integration, and the absence of acceptance of Muslims into British society makes it harder for Muslims to challenge Islamism and tough for non-Muslims to understand it.
We've got jihadists. That doesn't mean that all Muslims are problems with respect to terrorism, but there is something going on here. We've got a problem dealing with one aspect of one portion of modern Islam - just as hundreds of years ago the world had a problem with Torquemada and the Spanish Inquisition.
Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.
It is my interpretation from the Koran that all people have equal rights. That means men and women, Muslims and non-Muslims too. Oppression doesn't exist in Islam. And in a society where all people have equal rights, that means all people should make decisions equally... This doesn't mean that we're changing God's law, It just means we're reinterpreting laws according to the development of science - and the realities of the times.
The word "democracy" is a Western word obviously. It doesn't exist in Arabic. Democratiya is a loan word. We in the Western world make the great mistake of assuming that ours is the only form of good government; that democracy means what it means in the Anglo-American world and a few other places in the West, but not many others. Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.
What's really hurting me, the name Islam is involved, and Muslim is involved and causing trouble and starting hate and violence. ... Islam is not a killer religion. ... Islam means peace, I couldn't just sit home and watch people label Muslims as the reason for this problem.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
The majority of the world's Muslims do not believe that terrorism is a legitimate strategy or that Islam is incompatible with democracy.
The enemy is not just terrorism. It is the threat posed specifically by Islamist terrorism, by Bin Ladin and others who draw on a long tradition of extreme intolerance within a minority strain of Islam that does not distinguish politics from religion, and distorts both.
Islamic ethics is based on 'limits and proportions,' which means that the answer to an offensive cartoon is a cartoon, not the burning of embassies or the kidnapping of people designated as the enemy. Islam rejects guilt by association. Just as Muslims should not blame all Westerners for the poor taste of a cartoonist who wanted to be offensive, those horrified by the spectacle of rent-a-mob sackings of embassies in the name of Islam should not blame all Muslims for what is an outburst of fascist energy.
Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.
I know Microsoft, I know they were only doing things because they thought they were long-reaching and long-thinking. But the world we live in now is that we have to realise, especially if you're a big corporation, if you make one step wrong, the world will leap on you, and unfairly, very unfairly, they will judge you.
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