A Quote by Michael Horton
If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.
Related Quotes
Radical obedience to Christ is not easy... It's not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.
You think OWS is radical? You think 350.org was radical for helping organize mass civil disobedience in D.C. in August against the Keystone Pipeline? We're not radical. Radicals work for oil companies. The CEO of Exxon gets up every morning and goes to work changing the chemical composition of the atmosphere. No one has ever done anything as radical as that, not in all of human history.
I say to Americans who love our country - young and old - be a radical for freedom. Be a radical for liberty. Be a radical for our republic. For which I stand.
If being an advocate of peace, justice, and humanity toward all human beings is radical, then I'm glad to be called radical. And if it is radical to oppose the use of 70 percent of federal monies for destruction and war, then I am a radical.
If you read Martin Luther King speeches and sermons in the last two years of his life - you might want to - ?when I read these to my students, they think it's Malcom X because it's so radical. And if you read nothing else - if your viewers read nothing else - then the April 4, 1967, speech at Riverside Church called "Beyond Vietnam," that's where he says the greatest purveyor of violence on earth is my country. And he connects the triplets of evil, racism, militarism, and materialism, and that connection makes him a radical.
Radical Muslims fly planes into buildings. Radical Christians kill abortion doctors. Radical Atheists write books.
The whole story of the Father's Christ-exalting plan of redeeming love, from eternity to eternity, must be told, or the radical reorientation of life for which the gospel calls will not be understood, and the required total shift from man-centeredness to God-centeredness, and more specifically from self-centeredness to Christ-centeredness, will not take place.
Radical Christians are not people who wear Christian t-shirts. Radical Christians are those who bear fruit of the Holy Spirit...A little boy, Andrew, a Muslim shot him five times through the stomach and left him on a sidewalk simply because he said, 'I am so afraid, but I can not deny Jesus Christ! Please don't kill me! But I will not deny Him!' He died in a pool of blood, and you talk about being a radical Christian because you wear a t-shirt!
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
There is need of a great revival of spiritual life, of truly fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a church in which this spirit of revival has at least begun, that there is any hope of radical change in the relation of the majority of our Christian people to mission work.
The maker of kitsch does not create inferior art, he is not an incompetent or a bungler, he cannot be evaluated by aesthetic standards; rather, he is ethically depraved, a criminal willing radical evil. And since it is radical evil that is manifest here, evil per se, forming the absolute negative pole of every value-system, kitsch will always be evil, not just kitsch in art, but kitsch in every value-system that is not an imitation system.
I went to church every Sunday...I understood Christmas and what Easter was about. I understood the persecution of Christ, the crucifixion of Christ, the Resurrection of Christ. I understood all that but I have to say that beyond that...for me, my knowledge after that was quite vague.
I think I'm an artistic radical, and I think I'll be recognized as one. I'm a really good musician and a songwriter, but I think my real legacy will be as a radical.
I think it's radical to censor information because the government asks you to. That's radical.
I don't think architecture is radical. How can something that takes years and costs millions be radical?
I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.
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