A Quote by Michael J. Knowles
In democratic republics such as ours, citizens rely on public criticism of ideas and people to determine national policy.
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A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions.
Republics demanded virtue. Monarchies could rely on coercion and "dazzling splendor" to suppress self-interest or factions; republics relied on the goodness of the people to put aside private interest for public good. The imperatives of virtue attached all sorts of desiderata to the republican citizen: simplicity, frugality, sobriety, simple manners, Christian benevolence, duty to the polity. Republics called on other virtues--spiritedness, courage--to protect the polity from external threats. Tyrants kept standing armies; republics relied on free yeomen, defending their own land.
Republics are created by the virtue, public spirit, and intelligence of the citizens. They fall, when the wise are banished from the public councils, because they dare to be honest, and the profligate are rewarded, because they flatter the people, in order to betray them.
With the corporatization and privatization of higher education, it is increasingly more difficult for colleges and universities to expand and deepen democratic public life, produce engaged critical citizens, and operate as democratic public spheres.
But, that’s the whole point of corporatization - to try to remove the public from making decisions over their own fate, to limit the public arena, to control opinion, to make sure that the fundamental decisions that determine how the world is going to be run - which includes production, commerce, distribution, thought, social policy, foreign policy, everything - are not in the hands of the public, but rather in the hands of highly concentrated private power. In effect, tyranny unaccountable to the public.
In a democratic age, only the behavior of the authorities is subject to public criticism; that of the people themselves, never.
In the government schools, which are referred to as public schools, Indian policy has been instituted there, and its a policy where they do not encourage, in fact, discourage, critical thinking and the creation of ideas and public education.
Not many people like it when they get criticism. Of course, if you have someone who does tell you and you do have a rapport, that's great. But don't rely on it. You have to rely on yourself.
Sir, it is true that republics have often been cradled in war, but more often they have met with a grave in that cradle. Peace is the interest, the policy, the nature of a popular Government. War may bring benefits to a few, but privation and loss are the lot of the many. An appeal to arms should be the last resort, and only by national rights or national honor can it be justified.
Democrats should insist that a pluralistic democracy such as ours rely on bipartisanship in formulating a foreign policy based on moderation and the nuances of the human condition.
If this [national Democratic Party] is a national party, sushi is our national dish. Today, our national Democratic leaders look south and say, "I see one-third of a nation and it can go to hell."
They [British people] told us to restore democratic control of immigration policy and to spend their money on national priorities such as health, education and science instead of giving it to Brussels.
Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics. There must be a positive passion for the public good, the public interest, honour, power and glory, established in the minds of the people, or there can be no republican government, nor any real liberty: and this public passion must be superiour to all private passions.
I believe in an America ... where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches, or any other ecclesiastical source.
I believe that a guarantee of public access to government information is indispensable in the long run for any democratic society.... if officials make public only what they want citizens to know, then publicity becomes a sham and accountability meaningless.
The founders of this nation understood that private morality is the fount from whence sound public policy springs. Replying to Washington's first inaugural address, the Senate stated: "We feel, sir, the force and acknowledge the justness of the observation that the foundation of our national policy should be lain in private morality. If individuals be not influenced by moral principles it is in vain to look for public virtue."
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