A Quote by Michael Joseph Oakeshott
Politics I take to be the activity of attending to the general arrangements of a set of people whom chance or choice have brought together. In this sense, families, clubs, and learned societies have their 'politics'. But the communities in which this manner of activities is pre-eminent are the hereditary co-operative groups, many of them of ancient lineage, all of them aware of a past, a present and a future, which we call states.
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A politics of vengeance is not politics. Revenge is a recklessness towards the future in a vain attempt to make the present abolish a suffering which is already past.
I don`t know if this is good politics or bad politics to criticize Trump, but you`ve got to call out, just like people in communities when people say racist things and feel it`s OK now to be a sexist or a racist or a misogynist or a bigot, individuals have to call them out, I have to call them out when I see it. You have to call out this president when he engages, when he hires somebody that makes people even more uncomfortable. I mean, it`s not a difference in policy. People in this country, the fear levels are higher than I can ever remember.
The politics of our society are a conversation in which past, present and future each has a voice; and though one or other of them may on occasion properly prevail none permanently dominates, and on this account we are free.
When historians of early America turned from the pursuit of past politics, they devised a category known in the academy as 'social and intellectual history.' In it, they stuffed nearly everything except politics on the assumption, which the anthropologists assured them was correct, that it would all fit together. Somehow it did not.
For most people, political activity is a secondary activity - that is to say, they have something else to do beside attending to these arrangements. But the activity is one which every member of the group who is not a child nor a lunatic has some part and some responsibility.
Or they'll talk about fear, which we used to call politics- job politics, social politics, government politics.
Science fiction also provides a sense of nostalgia that is always present when it comes to Palestine, in that whenever we talk about Palestine, it is never in the present, but either remembering a past or imagining a better future. Submitting gritty Middle Eastern politics to high production sci-fi in this manner not only underlines the absurdity of the situation, but brings about a dystopian future scenario.
The ultimate aim of politics is not politics, but the activities which can be practised within the political framework of the State. Therefore an effective statement of these activities - e.g. science, art, religion - is in itself a declaration of ultimate aims around which the political means will crystallise... a society with no values outside of politics is a machine carrying its human cargo, with no purpose in its institutions reflecting their care, eternal aspirations, loneliness, need for love.
Autonomy means women defining themselves and the values by which they will live, and beginning to think of institutional arrangements which will order their environment in line with their needs.... Autonomy means moving out from a world in which one is born to marginality, to a past without meaning, and a future determined by others--into a world in which one acts and chooses, aware of a meaningful past and free to shape one's future.
But communism is the only thing which says all things should be brought into the hands of commons to benefit all people. In the past, you'd call that communism. I think in the future, we'll have to call that common sense.
...our societies appear to be intent on immediate consumption rather than on investment for the future. We are piling up enormous debts and exploiting the natural environment in a manner which suggests that we have no real sense of any worthwhile future. Just as a society which believes in the future saves in the present in order to invest in the future, so a society without belief spends everything now and piles up debts for future generations to settle. "Spend now and someone else will pay later."
Will we follow the course of societies past that have lost their way and crumbled under the devastating forces of economic upheaval, war and other crises? Or we pull together as families and communities to create a brighter future?
I also believe - and hope - that politics and economics will cease to be as important in the future as they have been in the past; the time will come when most of our present controversies on these matters will seem as trivial, or as meaningless, as the theological debates in which the keenest minds of the Middle Ages dissipated their energies. Politics and economics are concerned with power and wealth, neither of which should be the primary, still less the exclusive, concern of full-grown men.
There is this concept of politics as a dirty game. It's a difficult game, but it doesn't have to be dirty. I think this is what we need to bring to politics. I think politics around the world has very often been captured by big interests - 'lobbies' they call them in the States.
Worship is to feel in your heart and express in some appropriate manner a humbling but delightful sense of admiring awe and astonished wonder and overpowering love in the presence of that most Ancient Mystery, that Majesty which philosophers call the first cause, but which we call our Father which art in heaven.
You can have the most advanced and efflorescent of cultures. Get your politics wrong, however, and everything stands to be swept away. This is not ancient history. This is Germany 1933... Politics is the moat, the walls, beyond which lie the barbarians. Fail to keep them at bay, and everything burns.
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