A Quote by Michael Leunig

Apparently, the pathfinder duck is a psychological archetype in certain cultures. — © Michael Leunig
Apparently, the pathfinder duck is a psychological archetype in certain cultures.
The party and the Krikkit warship looked, in their writhings, a little like two ducks, one of which is trying to make a third duck inside the second duck, whilst the second duck is trying very hard to explain that it doesn't feel ready for a third duck right now, is uncertain that it would want any putative third duck anyway, and certainly not whilst it, the second duck, was busy flying.
I shall never eat duck again. I cannot believe I used to like duck. The duck betrayed me.
A duck walks into a bar and the bartender asks, what'll it be? The duck doesn't answer because it's a duck.
My parents are from a whole different culture. My parents are from small-town Louisiana. It's like, if it walk like a duck, talk like a duck, then it's a duck. And if you ain't quacking, you ain't no duck.
If it looks like a duck, walks like a duck and quack like a duck, then it just may be a duck.
I am an archetype. There's the fat, sassy, black friend, you know? That's an archetype that exists, but that's not truly me.
Death strode away, stopped, and came back. He pointed a skeletal finger at The Duck Man. WHY, he said, ARE YOU WALKING AROUND WITH THAT DUCK? "What duck?" AH. SORRY.
Belief in God is apparently a psychological artifact of mammalian reproduction.
I find that a duck's opinion of me is influenced by whether or not I have bread. A duck loves bread, but he does not have the capability to buy a loaf. That's the biggest joke on the duck ever. If I worked at a convenience store, and a duck came in and stole a loaf of bread, I would let him go. I'd say, "Come back tomorrow, bring your friends!" When I think of a duck's friends, I think of other ducks. But he could have, say, a beaver in tow.
My kids can't watch ('Howard the Duck'). By the time I get in bed with the duck, they are, like, 'Turn it off, mom. You in bed with a duck is just pretty much a deal breaker.'
Bond is a classic archetype character, a character that's embedded in our heads forever, one of a lone warrior setting out to avenge a nation - and you find that character across cultures.
In all chaos there is a cosmos, in all disorder a secret order... we are caught and entangled in aimless experience... Only when all props and crutches are broken, and no cover from the rear offers even the slightest hope of security, does it become possible for us to experience an archetype that up till then had lain hidden behind the meaningful nonsense played out by the anima. This is the archetype of meaning, just as the anima is the archetype of life itself.
When I see a bird that walks like a duck and swims like a duck and quacks like a duck, I call that bird a duck.
I do not believe there is any such sixth sense. A man with a good sense of direction is, to me, quite simply an able pathfinder - a natural navigator - somebody who can find his way by the use of the five senses (sight, hearing, taste, smell and touch - the senses he was born with) developed by the blessing of experience and the use of intelligence. All that pathfinder needs is his senses and knowledge of how to interpret nature's signs.
Gundar seemed to come to a decision. "Well, as my old mam used to say, if it looks like a duck and quacks like a duck and walks like a duck, it's probably a duck." "Very wise," Halt said. "And what exactly do your mother's words of wisdom have to do with this situation?" Gundar shrugged. "It looks like a channel. It's the right place for a channel. If I were digging one, this is where I'd dig a channel. So. . ." "So it's probably the channel?" Selethen said. Gundar grinned at him. "Either that or it's a duck.
Man, whose organization is regarded as the highest, departs from the vertebrate archetype; and it is because the study of anatomy is usually commenced from, and often confined to, his structure, that a knowledge of the archetype has been so long hidden from anatomists.
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