A Quote by Michael Light

I've always been amazed at the vastness of America itself and what it does and how it does it. I'm interested in the mechanics of what makes this country happen, the power structures, the natural splendor.
The unreal is natural, so natural that it makes of unreality the most natural of anything natural. That is what America does, and that is what America is.
I think we have not done a good job of explaining to people in rural America what is actually happening, number one. And, number two, we're not expressing appreciation and acknowledging the contribution that rural America makes. Where does your food come from? Where does the water come from? Where does the energy feedstock come from? It all comes from rural areas. Where does your military come from? Nearly 35 to 40 percent of the military is from 15 percent of America's population living in rural America. It makes a tremendous contribution to this country. It just isn't recognized.
Everything that can happen, does. That's quantum mechanics. But this does not mean everything happens. The rest of physics is about describing what can happen and what can't.
I've always been interested in how to present something that relates to our reality - which is not really... I don't even know if documentary itself does as good a job. It has its own problems in trying to get at the reality of the situation.
Will an intelligent spectator not admire the prodigeous structures of Stone-Henge because he does not know by what law of mechanics they were raised?
If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen.
Because I happen to believe that the best policy solutions lie in the center ground, then I want to see, how does the center revitalize itself? How does it develop the policy agenda for the future? And how do we link up people who have the same basic ideas and attachments to the same basic values across the world?
About the book of Job: If it were today, God might be asking "How does DNA carry traits? How are instincts passed on in animals? How does consciousness arise in the human body and brain, and what is consciousness? What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control?
Nowhere more than in New York does the contest between squalor and splendor so sharply present itself.
Anarchists try to identify power structures. They urge those exercising power to justify themselves. This justification does not succeed most of the time.
"The Universe repeats itself, with the possible exception of history." Of all earthly studies history is the only one that does not repeat itself. ... Astronomy repeats itself; botany repeats itself; trigonometry repeats itself; mechanics repeats itself; compound long division repeats itself. Every sum if worked out in the same way at any time will bring out the same answer. ... A great many moderns say that history is a science; if so it occupies a solitary and splendid elevation among the sciences; it is the only science the conclusions of which are always wrong.
When a religion is good, I conceive it will support itself; and when it does not support itself, and God does not take care to support it so that its professors are obliged to call for help of the civil power, 'tis a sign, I apprehend, of its being a bad one.
Does the sun ask itself, "Am I good? Am I worthwhile? Is there enough of me?" No, it burns and it shines. Does the sun ask itself, "What does the moon think of me? How does Mars feel about me today?" No it burns, it shines. Does the sun ask itself, "Am I as big as other suns in other galaxies?" No, it burns, it shines.
Religious teachings and teachers have conditioned us to think of faith as a magic catalyst that makes God work for us. In no way does faith make God work nor does it release some kind of miracle power. Faith simply tunes into and turns on the divine flow that has always been present
Now this circumscribed power, which we have scarcely examined, scarcely studied, this power to whose actions we nearly always attribute an intention and a goal, this power, finally, that always does necessarily the same things in the same circumstances and nevertheless does so many and such admirable ones, is what we call 'nature' .
Time, in general, has always been a central obsession of mine - what it does to people, how it can constitute a plot all on its own. So naturally, I am interested in old age.
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