A Quote by Michael Longley
The job has left me with a healthy disregard for what you might call Public Life. I have no desire now to go to receptions, to be seen at gatherings of the great and the good, to stand and be bored to death by men in grey suits.
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And I am bored to death with it. Bored to death with this place, bored to death with my life, bored to death with myself.
In a way it was like washing your laundry in public and, yep, there you go, you've seen my underwear. And now I feel like there's nothing left, you've seen it all and I can get on.
In the public mind, when they think of politicians, sadly they probably tend to think of men in grey suits doing work behind closed doors at Westminster. I want to get away from the idea.
The rules of the game in general are going to change for everything, not just menswear. People want to have fun with clothes. We sold out of the mirror suits in New York, and the black suits were still there. It tells me that men are looking for something that makes them feel good, makes them have fun, and makes them stand out. And it's all different sorts of men.
I've seen men in $5,000 suits urinate in public fountains here. Las Vegas is the best place on earth.
I've always had a healthy disregard for authority - it allows me to do my job as a portrait photographer and not as someone who is playing the power game.
After leaving 'Grey's,' I left 'Grey's' - like, let it go.
In London I'm out and about all the time. I walk everywhere, so people do recognise me and they've probably seen me before so they're not bothered anymore. But I think that's a good thing because if you try and remain mysterious people are surprised when they see you. With me, I think they're just bored of seeing me - but that suits me just fine because I like to live as much of a normal life as I can. That's why I love living in London. People are very respectful of your privacy. If they see you having a coffee in a coffee shop, they're not going to interrupt you.
I believe in a uniform for work, but why, because we're men, do we have to be ghettoised into grey suits?
The strongest wish of a vast number of earnest men and women to-day is for a basis of religious belief which shall rest, not upon tradition or external authority or historical evidence, but upon the ascertainable facts of human experience. The craving for immediacy, which we have seen to be characteristic of all mysticism, now takes the form of a desire to establish the validity of the God-consciousness as a normal part of the healthy inner life.
What I've found is there is no barometer that allows you to chart when you're oversaturating a desire. You're left really trying to respond on a gut level, because by the time you might do research, it's already too late. There's also a healthy tension between what are very sound business objectives and a very amorphous desire to preserve what's special.
Who knows but life be that which men call death,
And death what men call life?
You can tell everybody that Eddie Robinson's out looking for a job right now, and believe me, he's a great kid. He's happy and he's healthy. All he needs is a couple of weeks to regain game fitness. Put him on the court and when the game counts ... Eddie Robinson is about one word: winning and losing. He's a great athlete, and I love him to death.
The call of death is a call of love. Death can be sweet if we answer it in the affirmative, if we accept it as one of the great eternal forms of life and transformation.
Tzu Li went to see Tzu Lai who was dying. Leaning against the door, he said, 'Great is the Creator! What will he make of you now? Will he make you into a rat's liver? Will he make you into an insect's leg?' Tzu-Lai replied, 'The universe gave me my body so I may be carried, my life so I may work, my old age so I may repose, and my death so I may rest. To regard life as good is the way to regard death as good. . . . If I regard the universe as a great furnace and creation as a master foundryman, why should anywhere I go not be all right?'
Death is the great equalizer. I've seen that phenomenon many times. I've had people in my classes come to me, men and women over 50 years old, and they say, "I made it, I'm rich. But what the hell is my life for?"
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