A Quote by Michael Newdow

I have numerous people who have expressed a willingness to be plaintiffs. — © Michael Newdow
I have numerous people who have expressed a willingness to be plaintiffs.
I'm not in the business of holding people's hands after I've expressed to them my needs numerous times.
Because that's what intimacy is: It's a willingness to be vulnerable, a willingness to bite my tongue and a willingness to set an example of what I believe in.
Four marks of true repentance are: acknowledgement of wrong, willingness to confess it, willingness to abandon it, and willingness to make restitution.
I personally have more faith than the average writer in people's willingness to be complicated, and so I'm thrilled by what's happened. I'm elated at audiences' willingness to handle complexity. In some sense, I feel like my belief in what people are capable of is being validated.
There have been numerous tips and numerous people offering advice. I appreciate it because it all comes with good feelings from the heart. But some of it we'll apply, and some things we won't.
You have to have a lot of experience and confidence and a willingness to go down when things aren't right and try again. That's when people in the Himalayas get hurt, when they don't have the knowledge or willingness to retreat when necessary. There's no place for a macho attitude in the Himalayas. It's what gets people killed.
I begin with the premise that behavior is an incredibly important element in medicine. People's habits, their willingness to quit smoking, their willingness to take steps to avoid transmission of HIV, are all behavioral questions.
Some people have the power but not the willingness to help. Others have the willingness but not the power. God has both.
... if you repeat a thought, or say a word, over and over again-not once, not twice, but dozens, hundreds, thousands of times-do you have any idea of the creative power of that? A thought or a word expressed and expressed and expressed becomes just that-expressed. That is, pushed out. It becomes outwardly realized. It becomes your physical reality.
I have on numerous occasions, as you know, expressed my sympathy in the establishment of a National Home for the Jews in Palestine and, despite the set-backs caused by the disorders there during the last few years, I have been heartened by the progress which has been made and by the remarkable accomplishments of the Jewish settlers in that country.
That's why every society on the planet has very definite rules, ideas about how sex should be regulated, how sex should be expressed, what's okay, what's not okay. And I guess we do live in a place, and have for a long time, where there's more openness and there's more willingness to tolerate different kinds of behavior, but with that comes people creating other rules and other kinds of controls. It's always going to be a question of what's acceptable and what isn't and what's the danger point and what rouses people's contempt and what people are allowed to get away with.
When social movements engage in legal reform, they often mobilize images of people from their constituent population who most match national norms about what "deserving citizens" are like, and use those people as spokespeople and as lead plaintiffs in legal cases. This strategy requires that people who are experiencing intersectional harm - who are vulnerable through multiple vectors of demonization and marginalization - be further marginalized and disappeared by the advocacy.
?True love isn't expressed in passionately whispered words an intimate kiss or a embrace; before two people are married, love is expressed in self-control, patience, even words left unsaid.
Love requires a willingness to die; marriage, a willingness to live.
Perseverance isn't just the willingness to work hard. It's that plus the willingness to be stubborn about your own belief in yourself.
My belief is that nothing that can be expressed by mathematics cannot be expressed by careful use of literary words.
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