A Quote by Michael O'Brien
Imagination is a screen onto which the evil spirits can 'project' images, temptations presented as stimulating entertainments, offering us pleasurable rewards if we give in to the temptation.
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God won't permit temptation beyond your strength. It is true that temptations come to all, but God will give you the graces you need to withstand them, if you ask him to and if you are willing to cooperate with his grace...In God's presence, consider: Do I put up a fight when temptations beset me, or do I give up quickly and surrender myself to them without a struggle? Do I rely on God's grace to conquer temptations, or am I conquered by them?
The whole visible universe is but a storehouse of images and signs to which the imagination will give a relative place and value; it is a sort of pasture which the imagination must digest and transform.
Do not bargain with any temptation; lock yourself immediately in My[Jesus] Heart and, at the first opportunity, reveal the temptation to the confessor.....Do not fear struggle; courage itself often intimidates temptations, and they dare not attack us.
Part of being famous is offering up this blank screen upon which people can project everything, and it's a sacred act, putting yourself out there, in a way that lots of celebrities aren't steeled for; they're not prepared for the degree to which people define them.
So that it must be only by the imagination that Satan has access to the soul, to tempt and delude it, or suggest anything to it. And this seems to be the reason why persons that are under the disease of melancholy are commonly so visibly and remarkably subject to the suggestions and temptations of Satan... Innumerable are the ways by which the mind may be led on to all kind of evil thoughts, by the exciting of external ideas in the imagination.
If God rewards us on earth for good deeds—the Old Testament suggests it’s so, and the Puritans certainly believed it—then maybe Satan rewards us for evil ones.
Why is it that any time we speak of temptation we always speak of temptation as something that inclines us to wrong. We have more temptations to become good than we do to become bad.
God did not create the evil. He established the laws which are always good because he is good. The spirits would have been completely happy had they faithfully observed the law since the beginning. But, being free to make choices, the spirits have not properly obeyed them so that evil come as a consequence of this unwillingness. One can then say that good corresponds to everything which is in accordance with God's law while evil is everything which opposes it.
That free will was demonstrated in the placing of temptation before man with the command not to eat of the fruit of the tree which would give him a knowledge of good and evil, with the disturbing moral conflict to which that awareness would give rise.
All temptations can be handled easily when we know how, because no temptation is a temptation at all unless we are entertaining it.
Each of us, deep down, believes that the whole world issues from his own precious body, like images projected from a tiny slide onto an earth-sized screen. And then, deeper down, each of us knows he's wrong.
Although images of perfection in people's personal lives can cause unhappiness, images of perfect societies - utopian images - can cause monstrous evil. In fact, forcefully changing society to conform to societal images was the greatest cause of evil in the twentieth century.
My true function within a society which embraces all of us is to continue an age-old tradition. This tradition is to create images from the depths of the imagination and to give them form, whether visual, intellectual or musical.
The elegance of dress, of motion, and of manners gives a lustre to beauty, and inflames the senses through the imagination. Luxurious entertainments, midnight dances, and licentious spectacles, present at once temptation and opportunity to female frailty. From such dangers the unpolished wives of the barbarians were secured by poverty, solitude, and the painful cares of a domestic life.
Our Apostolic Mandate requires from Us that We watch over the purity of the Faith and the integrity of Catholic discipline. It requires from Us that We protect the faithful from evil and error; especially so when evil and error are presented in dynamic language which, concealing vague notions and ambiguous expressions with emotional and high-sounding words, is likely to set ablaze the hearts of men in pursuit of ideals which, whilst attractive, are nonetheless nefarious.
People are rarely diabolic or bent enthusiastically on evil. As a rule, they are only weak; they cannot resist temptation and thus give way to their evil drives.
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