A Quote by Michael Ondaatje
For the first forty days a child is given dreams of previous lives. Journeys, winding paths, a hundred small lessons and then the past is erased.
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We're put here on Earth to learn our own lessons. No one can tell you what your lessons are; it is part of your personal journey to discover them. On these journeys we may be given a lot, or just a little bit, of the things we must grapple with, but never more than we can handle.
There are several paths to success; We are given multiple opportunities to achieve our potential throughout our lives. Some get there a little faster than others. But one thing is for sure; NO ONE gets there without first having a goal then taking action and LOTS of it!
Since I was a child, I've gone to bed when things get too much. As a result, I have more trouble winding up than winding down in the morning. I need a second cup of coffee and then I potter around in a disgusting white towelling dressing gown for as long as possible.
They always prided themselves on looking youthful. “Forty’s the new thirty,” they’d joke. Until heartbreak and grief enter your life, and then forty’s the new one hundred.
You've used up all your school sick days," he said, persuing my file. "You've requested to leave school one hundred and thirty days out of the one hudred and forty days of school so far." So thirty-one might be the magic number?" Principal Reed and Raven
We have waited for more than three hundred and forty years for our constitutional and God-given rights.
I've got deeper journeys to take. Metaphysical journeys. Journeys to see Christ. Shaman journeys. It's what I've been elected by God to do.
First the body has to become utterly relaxed, like a small child, then only start with the mind. Move scientifically: first the simplest, then the complex, then the more complex. And then only can you relax at the ultimate core.
In the space of one hundred and seventy-six years the Mississippi has shortened itself two hundred and forty-two miles. Therefore, in the Old Silurian Period the Mississippi River was upward of one million three hundred thousand miles long, seven hundred and forty-two years from now the Mississippi will be only a mile and three-quarters long. There is something fascinating about science. One gets such wholesome returns of conjecture out of such a trifling investment of fact.
First, he says, you have to go out into the world. This is not a simple matter of going outside one's door. No, that is simply going out. That's what one does when one is on the way to the store to buy a loaf of bread, some cheese, and a bottle of wine. When one goes out into the world, one is shedding preconceptions of past paths and ideas of past paths, and trying to move freely through an unsubstantiated and new geography.
People between twenty and forty are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do -after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between twenty and forty.
I have a really weird thing with my dreams. I've had vivid dreams in the past that actually came true days after the dream.
Mountains cannot be surmounted except by winding paths.
As a child our dreams got scattered all about and all our future prospects got scattered to so many places, and we spend our lives trying to find the little pieces that make up our lives and make up the dreams that we had as a child that got blown away in the windstorm.
As a child our dreams got scattered all about and all our future prospects got scattered to so many places, and we spend our lives trying to find the little pieces that make up our lives and make up the dreams that we had as a child that got blown away in the windstorm
And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolations that an intelligent man cannot seriously become anything; that only a fool can become something. Yes, sir, an intelligent nineteenth-century man must be, is morally bound to be, an essentially characterless creature; and a man of character, a man of action - an essentially limited creature. This is my conviction at the age of forty. I am forty now, and forty years - why, it is all of a lifetime, it is the deepest of old age. Living past forty is indecent, vulgar, immoral!
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