A Quote by Michael Pare

One does not have to be a Marxist to know there is something very wrong in this society. — © Michael Pare
One does not have to be a Marxist to know there is something very wrong in this society.
We can learn something from Marxist thinking, but we cannot follow Marxist methods.
American liberty is being destroyed by Marxist doctrines that explain society in terms of hegemonic and oppressed groups - whether classes, races or genders - fighting for suzerainty. In these societies spun out of Marxist theorizing, good will does not exist, only the material interests of warring groups. Morality resides in the oppressed, but if the oppressed succeed in becoming hegemonic, their claim to moral supremacy evaporates.
I spent part of my college years in a Marxist commune. I was not a Marxist. I wasn't even pretending to be one. I was a Marxist-in-law.
A person is wise who does not only know what is right and wrong, but also he knows very well his own power not to do something wrong. He just does not do it. Wisdom is a complete power within ourselves by which we try nothing. It just spontaneously works through us and we do things which are proper and right.
I come from a highly moral family. I was very much taught what was right and wrong, and in my perception of things, I did something that was very wrong. To know that, and to then be so publicly exposed, was very hard.
Ultimately freedom is necessary for a society, because every despotic society - for instance, the Russian society - lives on the basis of a rather implausible dogma - the Marxist dogma of world redemption through Communism.
Very curious, at the age of about 13 years, Oswald began to study Marxism and he kept on in his writing, affirming that he was a Marxist. Probably he did want to show himself as a great, supreme Marxist.
It's not that everything needs to have substance, but when nothing does then you know we're living in a bankrupt society, an artistically bankrupt society, and that's not okay. I think there's room for forms of entertainment that are very light and frivolous and fun, but when those forms of entertainment, forms of "art" if you will, become presented as something more than that, and are believed to be something more than that, then we've got a lot of problems.
If a young dog strays up the aisle during church no one says anything, no one does anything, but, none the less, he soon becomes aware that something is wrong. Even so, as the distance between myself and the hearthrug diminished, did I become aware that something was very wrong indeed.
I'm very proud that some people think that I'm a danger for the intellectual health of students. When people start thinking of health in intellectual activities, I think there is something wrong. In their opinion I am a dangerous man, since I am a crypto-Marxist, an irrationalist, a nihilist.
When you say 'revolution' when you have only men outside, you know that something is going wrong. I'm not like a hardcore feminist, but I think that one of the things that makes the society advanced is equality between men and women. If half of the society is oppressed by the other half, it's not fine.
I was a lonely, frightened little fat kid who felt there was something deeply wrong with me because I didn't feel like I was the gender I'd been assigned. I felt there was something wrong with me, something sick and twisted inside me, something very very bad about me. And everything I read backed that up.
One good reason for the popularity of "reductionism" among the philosophical outposts of the Western Establishment is that it can be, and is, used as a device for trying to take the wind, so to speak, out of the sails of Marxism. . . . In essence reductionism is a kind of anti-Marxist caricature of Marxist determinism. It is what anti-Marxists pretend that Marxist determinism is.
Nobody wants to say that the man [Obama] is a Marxist. Okay, so he's not a Marxist. He's a progressive! This is semantics.
Well you can be the son of a Marxist and not necessarily be a Marxist in all your views.
When the persecution of an individual who has exposed an evil is pursued so ruthlessly and yet the evil itself is studiedly ignored, all of us know that there is something very wrong with the way that our society is conducting itself. And if we do not protest in the strongest terms about what is being done in our name, then we become complicit.
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