A Quote by Michael Paterniti

What the Khmer Rouge had in store was a radical agrarian revolution, one with the professed aim of completely renovating society while giving the peasants a better life, of evening the rewards and feeding the hungry, of bringing a rational and utilitarian nation-state into being.
Part of the Khmer Rouge project was not only to destroy individual people, but to destroy the very notion of the individual. I want to simply rebuild the stories of people - it's part of my fight against the Khmer Rouge agenda.
I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society.
What inspired me most was the resilience of the Cambodian people. The country is still living with the trauma of the brutal Khmer Rouge regime. People lost everything - family, friends. The rich culture of Cambodia was nearly extinguished. They are a nation of survivors. And while poverty and infant mortality affect a disproportionate amount of the people there, those I met were hopeful for the future and doing the best they can with what they had.
When the Khmer Rouge reached Phnom Penh, the first thing they did was to evacuate the population. Then they took over. The point of a revolution is to bring justice to the people, so even if you don't have proof of sabotage, you manufacture it.
My second TV assignment ever was to go to Cambodia to look at the state of the country in the dying days of the Khmer Rouge. I was naive, awkward, and not very good at writing to pictures.
Chairman Mao creatively applied Marxism-Leninism to every aspect of the Chinese revolution, and he had creative views on philosophy, political science, military science, literature and art, and so on. Unfortunately, in the evening of his life, particularly during the "Cultural Revolution", he made mistakes - and they were not minor ones - which brought many misfortunes upon our Party, our state and our people.
The nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.
I think we have to understand that the nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.
I want a real revolution, a real change in society: society, a great organic mass of well-regulated forces used for the bringing-about a happy life for all.
When we got organized as a country, [and] wrote a fairly radical Constitution, with a radical Bill of Rights, giving radical amounts of freedom to Americans, it was assumed that Americans who had that freedom would use it responsibly...When personal freedom is being abused, you have to move to limit it.
People of my generation did not like very much to tell what we lived through during the Khmer Rouge regime.
Revolution does not mean torrents of blood, the taking of the Winter Palace, and so on. Revolution means a radical transformation of society's institutions. In this sense, I certainly am a revolutionary.
The trial organized with U.N. participation of some kind will be for crimes committed by Khmer Rouge leaders from 1975 to 1979. That's it.
We must make it clear that revolution does not merely mean an upheaval or a sanguinary strife. Revolution necessarily implies the programme of systematic reconstruction of society on new and better adapted basis after complete destruction of the existing state of affairs (i.e., regime).
The State is not the nation, and the State can be modified and even abolished in its present form, without harming the nation. On the contrary, with the passing of the dominance of the State, the genuine life-enhancing forces of the nation will be liberated.
When I was feeding myself by being a professional actress, I never got a good notice in the 'Evening Standard.' And when I changed direction and became a Labour MP, I was the wrong political party for the 'Evening Standard.'
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