A Quote by Michael Polanyi
We cannot ultimately specify the grounds (either metaphysical or logical or empirical) upon which we hold that our knowledge is true. Being committed to such grounds, dwelling in them, we are projecting ourselves to what we believe to be true from or through these grounds. We cannot therefore see what they are. We cannot look at them because we are looking with them.
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On scientific grounds this big bang assumption is much less the palatable of the two. For it is an irrational process that cannot be described in scientific terms. . . . On philosophical grounds too I cannot see any good reason for preferring the big bang idea. Indeed it seems to me in the philosophical sense to be a distinctly unsatisfactory notion, since it puts the basic assumption out of sight where it can never be challenged by a direct appeal to observation.
The Army has carried the American... ideal to its logical conclusion... Not only do they prohibit discrimination on the grounds of race, creed and color, but also on the grounds of ability.
Pascal makes no attempt in this most famous argument to show that his Roman Catholicism is true or probably true. The reasons which he suggests for making the recommended bet on his particular faith are reasons in the sense of motives rather than reasons in the sense of grounds. Conceding, if only for the sake of the present argument, that we can have no knowledge here, Pascal tries to justify as prudent a policy of systematic self-persuasion, rather than to provide grounds for thinking that the beliefs recommended are actually true.
The starting-point and chief principle of every science, and hence of theology also, is not only methodical doubt, but positive doubt. One can believe only what one has perceived to be true from reasonable grounds, and consequently one must have the courage to continue doubting until one has found reliable grounds to satisfy the reason.
Adultery - which is the only grounds for divorce in New York - is not grounds for divorce in California. As a matter of fact, adultery in Southern California is grounds for marriage.
We believe the use of force against Iraq, especially with reference to previous resolutions of the UN Security Council, has no grounds, including legal grounds.
The Israelis are becoming increasingly like the white supremacist South Africans, viewing the Palestinians as a lower form of life, not hesitating to kill a great many of them and justifying this on the grounds that they are being the objects of terrorism, which is true.
Men who cannot believe in the mystery of our Saviour's redemption can believe that spirits from the dead have visited them in a stranger's parlour, because they see a table shake and do not know how it is shaken; because they hear a rapping on a board, and cannot see the instrument that raps it; because they are touched in the dark, and do not know the hand that touches them.
Anyone with sincere religious beliefs cannot say that all religions are true. That is so illogical it is pathetic. All religion cannot be true because some of them are so diametrically opposed to each other.
If 'god' is a metaphysical term, then it cannot be even probable that a god exists. For to say that 'God exists' is to make a metaphysical utterance which cannot be either true or false. And by the same criterion, no sentence which purports to describe the nature of a transcendent god can possess any literal significance.
To love someone is to always see them as the miracle that they are; as the miracle that they exist, the miracle that makes your own simultaneous existence seem fortunately improbable and therefore defiantly miraculous; is to show them, in your eyes and through the way in which you look at them, the limitless beauty of their true miraculous selves; is to say to them in every glance: "I believe in miracles because i believe in you."
An empirical philosophy is in any case a kind of intellectual disrobing. We cannot permanently divest ourselves of the intellectual habits we take on and wear when we assimilate the culture of our own time and place. But intelligent furthering of culture demands that we take some of them off, that we inspect them critically to see what they are made of and what wearing them does to us. We cannot achieve recovery of primitive naïveté. But there is attainable a cultivated naïveté of eye, ear and thought.
I think that a person cannot be criminally or otherwise prosecuted, his or her rights cannot be infringed upon the grounds of nationality, ethnicity or sexual orientation in the modern world. It is absolutely unacceptable. And it is not the case in Russia.
England a fortune-telling host, As num'rous as the stars, could boast; Matrons, who toss the cup, and see The grounds of Fate in grounds of tea.
We must watch over our modesty in the presence of those who cannot understand its grounds.
Namely, we have no right to believe a thing true because everybody says so unless there are good grounds for believing that some one person at least has the means of knowing what is true, and is speaking the truth so far as he knows it.
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