A Quote by Michael Pollan

The larger meaning here is that mainstream journalists simply cannot talk about things that the two parties agree on; this is the black hole of American politics. — © Michael Pollan
The larger meaning here is that mainstream journalists simply cannot talk about things that the two parties agree on; this is the black hole of American politics.
We need to build millions of little moments of caring on an individual level. Indeed, as talk of a politics of meaning becomes more widespread, many people will feel it easier to publicly acknowledge their own spiritual and ethical aspirations and will allow themselves to give more space to their highest vision in their personal interactions with others. A politics of meaning is as much about these millions of small acts as it is about any larger change. The two necessarily go hand in hand.
I belong to a bowling team with black and Latino coworkers. And when we get together and we talk about politics - I'm almost quoting him - he said, we don't talk about Black Lives Matters. We talk about what matters to our families. We talk about jobs, and we talk about the fate of the country. That is America, and you can reach those people.
One of the big mysteries about the black hole at the center of the galaxy is, 'Why don't we see emission from matter falling onto the black hole, or, rather, the black hole eating up its surroundings?'
A critical function that we journalists perform at political conventions is to try to get into parties that we have not been invited to. There are dozens of these parties, sponsored by large corporations with a sincere public-spirited desire to become larger.
Does the mainstream media have a liberal bias? On a couple of things, maybe. Compared to the American public at large, probably a slightly higher percentage of journalists, because of thier enhanced power of discernment, realize they know a gay person or two, and are, therefore, less frightened of them.
Fantasy is an area where it is possible to talk about right and wrong, good and evil, with a straight face. In mainstream fiction and even in a good deal of mystery, these things are presented as simply two sides of the same coin. Never really more than a matter of where you happen to be standing.
But if Russia is to be part of this larger zone of peace it cannot bring into it its imperial baggage. It cannot bring into it a policy of genocide against the Chechens, and cannot kill journalists, and it cannot repress the mass media.
It makes me uncomfortable to talk about meanings and things. It's better not to know so much about what things mean. Because the meaning, it's a very personal thing, and the meaning for me is different than the meaning for somebody else.
There's a couple things you don't talk about in life, and that's race, religion and politics. I try to make sure I don't talk about politics at all.
I've always tried to do things a little bit before they were being done by the mainstream. I challenge myself to do that in stand-up also, to talk about things that I'm not hearing anybody talk about onstage and in the media.
The American system is set up to have two parties competing for votes. But Americans have not had the same two parties to choose from since the beginning.
In addition to the decline in competition, American politics today is characterized by a growing ideological polarization between the two major political parties.
In the United States, as elsewhere, there are, and have always been, two parties in politics ... It is remarkable how nearly their positive statements of political doctrine agree, while they differ in almost every possible application of their common principles.
I started my professional life as a philosopher of language and for several years took the orthodox line that meaning is an essentially linguistic phenomenon. Whether as a result of simply listening to everyday talk about meaning, or reading books of anthropology, sociology and art history, it dawned on me that there is nothing at all privileged or central about linguistic meaning.
English experience indicates that when the two great political parties agree about something it is generally wrong.
Never talk to a client about architecture. Talk to him about his children. That is simply good politics. he will not understand what you have to say about architecture most of the time.
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