A Quote by Michael Reeves
God is triune, and it is as triune that he is so good and desirable.
Related Quotes
The entire Godhead, the Triune God, became flesh.
From Genesis to Revelation, here's the central message: God Almighty, the Lord Jesus Christ, the Spirit of God, the Triune God is in control of all things, period.
If this world was made by a triune God, relationships of love are what life is really all about.
Faith is not a once-done act, but a continuous gaze of the heart at the Triune God.
Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience.
A triune God would call us to converse with him . . . because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself.
Faith is not a once-done act, but a continuous gaze of the heart at the Triune God. Believing, then, is directing the hearts' attention to Jesus. It is lifting the mind to 'behold the Lamb of God,' and never ceasing that beholding for the rest of our lives.
Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God.
The triune God exercises total government over all things, and He requires us as His image-bearers to exercise government in Christ in our own spheres in terms of His law.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
In my church body, there is a ton of standing, sitting, and kneeling during worship. We're always on the move, kneeling for the confession of sins, bowing toward the processional cross, and always standing at the mention of the Triune God.
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.
Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, “Only a God who is triune can be personal.... A solitary monad cannot love and, since it cannot love, neither can it be a person.” Therefore it “has no way to explain or even to maintain human personhood.
If the election of the Father is not universal and the regeneration of the Holy Spirit is not universal, why would the atonement of the Son be universal? That would put the persons of the Trinity completely at odds with one another-but the triune God is completely unified.
God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it.
O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.
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