A Quote by Michael Scheuer

The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.
We now have some years of very reliable polling by Western firms in the Islamic world, in multiple Islamic countries. And invariably, the question that asks, "Do you view U.S. foreign policy as an attack on Islam and Muslims?" is maxed out. Whether it's Jordan or Indonesia or Egypt, you get 80,85 percent of people saying "Yes."
I love it when Muslims go to war with each other, as I do when the Christians do, because it shows there's no such thing as the Christian world and the Islamic world. That's all crap.
The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'.
Anyone who follows the Middle East and Islamic world in general can't deny it is often a very violent place, that a band of instability now stretches from Algeria to Pakistan.
Indian Muslims have stayed very far away from Al Qaeda and the like; they have voted with their feet and stayed in the country, rather than going to Pakistan during partition. On the whole, they recognize that life is better for them in India than in Pakistan.
Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)
One thing that I feel very, very strongly is that we talk about Islamic countries, Islamic people, Islamic leaders, as either moderates or extremists. It's almost like there are only two categories of Muslims. And actually, that doesn't show respect. It shows lack of understanding of the diversity of Muslim thought.
Pakistan is not going to be a theocratic State - to be ruled by priests with a divine mission. We have many non-Muslims - Hindus, Christians, and Parsis - but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
Setting aside moral considerations, those who flirt with hate speech against Muslims should realize they are playing directly into the hands of al-Qaeda and the Islamic State. The terrorists' explicit hope has been to try to provoke a clash of civilizations - telling Muslims that the United States is at war with them and their religion.
I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago.
The significance of the vast Islamic scientific tradition for Muslims and especially for young Muslims today is not only that it gives them a sense of pride in their own civilization because of the prestige that science fhas in the present day world. It is furthermore a testament to the way Islam was able to cultivate various sciences extensively without becoming alienated from the Islamic world view and without creating a science whose application would destroy the world of nature and the harmony that must exist between man and the natural environment.
When you talk about Islamic terror. You go, oh, you're an Islamic - you're Islamophobic because you besmirching all Muslims. No. I'm talking about Islamic terror.
Sufis have always been those that have tried to purify the ethics of Islam and society. And they don't have their hands cut off from the external action at all. For example, the bazaar in which the Sufis were very strong always dominated economic life in Islamic world. They could give a much more sane and Islamic form of activity when the economic life of Islam moved out of the bazaar to new parts of Islamic cities with modernized Muslims, who took it in another light and it became very, very anti Islamic, and much against many of the most profound practices of Islamic societies.
Muslims all over the world are looking with high expectations toward the ummah community in the United States and Canada. Its dynamism, fresh approach, enlightened scholarship and sheer growth is their hope for an Islamic renaissance worldwide.
It's important to remember that some of our best sources in the war against radical Islamic terrorism are Muslims, both in America and overseas.
Shahidullah Shahid said there is nothing Islamic in Pakistan’s constitution. He clearly can’t read. The truth is there is nothing Islamic in the TTP.
This site uses cookies to ensure you get the best experience. More info...
Got it!