A Quote by Michael Schwab
Anarchy is a state of society where the only government is reason.
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Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins ... Society is in every state a blessing, but Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.
In the East, the main object is to have a well-ordered society so that everybody can have maximum enjoyment of his freedoms. This freedom can only exist in an ordered state and not in a natural state of contention and anarchy.
Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer.
A government, forever changing and changeable, is, indeed, in a state bordering upon anarchy and confusion.
The government of man should be the monarchy of reason: it is too often the democracy of passions or the anarchy of humors.
Yet, here we are, long and difficult years into that conflict," ... "we still have not created the state we promised them. On the contrary, our costly and valiant efforts have produced an outcome our government did not predict or intend-a failed state spinning out of control into anarchy and civil war.
There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [...] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature.
In a free society with a government based on reason, it is inevitable that there will be no uniform opinion about important issues. Those accustomed to suppression and control by governmental authority see this as leading only to chaos. But a government of the people requires difference of opinion in order to discover truth and to take advantage of the opportunity that only understanding brings.
The natural aristocracy I consider as the most precious gift of nature for the instruction, the trusts, and government of society. And indeed it would have been inconsistent in creation to have formed man for the social state, and not to have provided virtue and wisdom enough to manage the concerns of the society. May we not even say that that form of government is the best which provides the most - for a pure selection of these natural aristoi into the offices of government?
Society in every state is a blessing, but government, even in its best stage, is but a necessary evil; in its worst state an intolerable one.
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.
Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.
I do not think we will see a stateless society in my lifetime. But I am sure we will not see a state that conforms to the minarchists' ideals. The closer we get, the better, but I see no reason not to aspire for the best government as Thoreau imagined it: none at all. It's certainly more consistently idealistic than what the minarchists imagine, and yet it's at least possible, whereas the existence of a lasting, minimal state is a hopeless fantasy.
The President, and government, will only control the militia when a part of them is in the actual service of the federal government, else, they are independent and not under the command of the president or the government. The states would control the militia, only when called out into the service of the state, and then the governor would be commander in chief where enumerated in the respective state constitution.
Society is older than government. But every persisting society implies the existence of government and laws; for a society without government and laws is at once overturned by its madmen and scoundrels and lapses into barbarism.
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