A Quote by Michael Shermer
The first-cause and prime-mover argument, brilliantly proffered by St. Thomas Aquinas in the fourteenth century (and brilliantly refuted by David Hume in the eighteenth century), is easily turned aside with just one more question: Who or what caused and moved God?
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The existence of a prime mover- nothing can move itself; there must be a first mover. The first mover is called God.
It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed (Aquinas).
You can't understand Twenty-first-Century Politics with an Eighteenth-Century Brain.
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Even theologians, even the great theologians of the thirteenth century, even Saint Thomas Aquinas himself did not trust to faith alone, or assume the existence of God.
Patronizing the Arts is a brilliantly nuanced assessment of why universities must become art patrons. Learning from the twentieth-century university's embrace of Big Science, Garber argues that twenty-first-century universities must rigorously devote their attention to Big Art. Provocative, witty, and layered, Patronizing the Arts cogently demonstrates the advantages for both art and the university in this new and radical alliance.
But, as we have seen, movement does not require a mover, and modern quantum mechanics has shown that not all effects require a cause. And even if they did, why would the Prime Mover need to be a supernatural anthropomorphic deity such as the Judeo - Christian God? Why could it not just as well be the material universe itself?
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What Marie Antoinette was to eighteenth-century France, Mary Pickford is to twentieth-century America.
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On sober reflection, I find few reasons for publishing my Italian version of an obscure, neo-Gothic French version of a seventeenth century Latin edition of a work written in Latin by a German Monk toward the end of the fourteenth century...First of all, what style should I employ?
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... my century.. is unique in the history of men for two reasons. It is the first century since life began when a decisive part of the most articulate section of mankind has not merely ceased to believe in God, but has deliberately rejected God. And it is the century in which this religious rejection has taken a specifically political form.
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