A Quote by Michael Shermer
As a social primate species, we modulate our morals with signals from family, friends and social groups with whom we identify because in our evolutionary past, those attributes helped individuals to survive and reproduce.
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Social media and the Internet haven't changed our capacity for social interaction any more than the Internet has changed our ability to be in love or our basic propensity to violence, because those are such fundamental human attributes.
The three pillars of development (economic, social and environmental) must be strengthened together. But it is evident that two of the pillars - economic and social - are subsidiary to, and underpinned by, the third: a vibrant global ecology. Neither dollars nor our species will out-survive our planet. The earth can survive happily without people or profit
When a stranger comes into our presence, then, first appearances are likely to enable us to anticipate his category and attributes, his 'social identity' - to use a term that is better than 'social status' because personal attributes such as 'honesty' are involved, as well as structural ones, like 'occupation.'
Despite long-standing claims by elites that Blacks, women, Latinos, and other similarly derogated groups in the United States remain incapable of producing the type of interpretive, analytical thought that is labeled theory in the West, powerful knowledges of resistance that toppled former social structures of social inequality repudiate this view. Members of these groups do in fact theorize, and our critical social theory has been central to our political empowerment and search for justice.
Social media has allowed groups, such as ISIL, to use the Internet to spot and assess potential recruits. With the widespread horizontal distribution of social media, terrorists can identify vulnerable individuals of all ages in the United States - spot, assess, recruit, and radicalize - either to travel or to conduct a homeland attack.
Because our ancestors lived in social groups that changed slowly, because they encountered the same people throughout their lives, they could keep almost every social detail they needed to know in their heads.
We go where our family goes. We go where our friends are, and because our social networks are so segregated by race, we end up with what we have. We also find that, you know, if you're immigrants, you're not part of that history.
Facebook has never been merely a social platform. Rather, it exploits our social interactions the way a Tupperware party does. Facebook does not exist to help us make friends, but to turn our network of connections, brand preferences and activities over time - our 'social graphs' - into money for others.
In the digital universe, our personal history and its sense of narrative is succeeded by our social networking profile - a snapshot of the current moment. The information itself - our social graph of friends and likes - is a product being sold to market researchers in order to better predict and guide our futures.
I like stories that have a social impact and social attributes to them. That's the whole reason we make films: to broaden our limited view of things and to see how life is evolving elsewhere.
Evolutionary biologists often avoid using the term "race" because there is so much racist baggage that comes with the term. However, they are often okay with the idea that the genealogy of human groups within our species can sometimes be inferred in much the same way as the genealogy of different species.
Status and class and social anxiety and perhaps social code are all released when you look at paintings of powerful individuals from the past.
I didn't survive because I was stronger than others. I survived because my family and friends helped me to survive. They took my place. My job is to give them back their dignity, tell their story, and say their names.
If we expected self-reliance of family groups, if we expected hardiness and resilience and initiative on the part of individuals, and if we rewarded initiative instead of dependence on government, we would not only ameliorate many of the family-related social problems we see at present, but we would also reduce our vulnerability to terrorism. People who are hardy, resilient, and self reliant are a lot harder to terrorize.
My social media world is detached from my friendship world. I'll have friends in real life that I don't follow on social media, because I don't really look at social media as the way of connecting to friends. For me, social media is like a business tool.
[Pleasure is what suggested] which behaviors, emotions, social patterns and patterns of taste served us well during our evolutionary history. They were experienced as pleasures and encoded into our formative genetic codes . . . deep in the past, from about 100,000 years ago and beyond.
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