A Quote by Michael Tierra

Herbalism is a religion of nature, representing a balance of head and heart. — © Michael Tierra
Herbalism is a religion of nature, representing a balance of head and heart.
Heart weeps. Head tries to help heart. Head tells heart how it is, again: You will lose the ones you love. They will all go. But even the earth will go, someday. Heart feels better, then. But the words of head do not remain long in the ears of heart. Heart is so new to this. I want them back, says heart. Head is all heart has. Help, head. Help heart.
Come from the heart, the true heart, not the head. When in doubt, choose the heart. This does not mean to deny your own experiences and that which you have empirically learned through the years. It means to trust your self to integrate intuition and experience. There is a balance, a harmony to be nurtured, between the head and the heart. When the intuition rings clear and true, loving impulses are favored.
One day we will learn that the heart can never be totally right if the head is totally wrong. Only through the bringing together of head and heart-intelligence and goodness-shall man rise to a fulfillment of his true nature.
Find a balance between head and heart.
The heart is a gate-less gate to divinity. Move to the heart. We are all hung up, stuck in the head - that is our problem. The only problem is that we think too much. There is only one solution - get down from the head to the heart. All your problems will disappear. Problems are created by the head. The heart is innocent. The heart is a fountain of love.
We need balance. We need to balance our inner life with our outer life. Nature is always sitting there waiting to help us, but we have to do the work. Nature is probably the greatest teacher that we'll ever have... the earth and nature.
We need balance. We need to balance our inner life with our outer life. Nature is always sitting there waiting to help us but we have to do the work. Nature is probably the greatest teacher that we’ll ever have …the earth and nature.
The further we distance ourselves from the spell of the present, explored by our senses, the harder it will be to understand and protect nature's precarious balance, let alone the balance of our own human nature.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
If anybody asks what Sufism is, what kind of religion is it, the answer is that Sufism is the religion of the heart, the religion in which the thing of primary importance is to seek God in the heart of mankind.
Nature is my religion. And my desire...my ambition...the great goal I wish to achieve is to take my readers with me into the heart of this Nature. I love it, and I feel that they must love it......if I can only get the two acquainted.
An immortal soul, from its very nature, cannot find what it needs anywhere except in God Himself. True religion begins in the heart. It is not a mere set of rules to be obeyed-an example to be copied. It is Christ coming into the heart and dwelling there.
I mean you can go wherever you want with it really. No matter what story you're telling you're always representing some reality. You are always representing human beings, their fears, their shortcomings, their braveries, their doubts, their loves, their abilities, their brilliance and those things inevitably lead to bigger political systems, foreign policy and crime and religion. It's an action film. We are not taking a stance about big government.
The heart sometimes leaps forward when the head tells us to be still. When this happens, patience is clearly called for as we seek to find a proper balance between impulse and discretion.
The person who can most easily take up natural agriculture is the one who doesn't have any of the common adult obstructing blocks of desire, philosophy, or religion . . . the person who has the mind and heart of a child. One must simply know nature . . . real nature, not the one we think we know!
If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism — at least in the sense of this work — is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.
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