A Quote by Michael Ware
We had one moment in history where we were disseminating what we now call the Islamic State. That's when we finally cut the deal with the insurgents.
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That's precisely what I did. Let's not forget Raqqa is not the first capital of the Islamic State. The first capital of the Islamic State when it was called the Islamic State was the Iraqi city of Ramadi. And the only way I was able to access that city was by going in with American marines and soldiers who were desperately fighting for their lives.
Qatar does not have much history, it's a new emirate. So I couldn't draw on the history of the country; its history is really just being a desert. But I thought, the one thing I must learn about for this project is the Islamic faith. So I read about Islam and Islamic architecture, and the more I studied the more I realized where the best Islamic buildings were.
In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.
That the Iraqi Government is considering a political deal granting amnesty to insurgents who have attacked or killed American service members is not just shocking - the idea of amnesty for insurgents is an outrage.
"The Anatomy of Terror: From the Death of Bin Laden to the Rise of the Islamic State": I was happy that we finally got him. And a lot of my colleagues and friends that I know who sacrificed so much, some of them their lives, you know, finally can rest, knowing that he's dead.But also, at the same time, I kind of was troubled that we are now not fighting an organization anymore. The terrorists, the threat mutated to a message. Bin Laden accomplished something way bigger. He had a message that was spreading around the Muslim world.
We call for, on the other hand - how do you deal with ISIS [Islamic State], of course, is the question that comes up immediately, ISIS and other terrorist groups.
Sheikh Rahman had a doctorate in Islamic jurisprudence from al-Azhar University in Cairo, the Harvard of Islamic thought. He also had a long history of guiding terrorist groups.
It is astonishing to think that millions of people in my time—now, too, I suppose—actually thought that at a given moment in history two human beings had evolved to a higher state than that of all the gods that ever were or ever will be. This is titanism, as the Greeks would say. This is madness.
When I first raised the issue of the so-called Islamic State at the Munich Security Conference in February, speaking about its economy, its flexibility and pathology, people thought I was trying to scare them. But now we have experienced just that. If al-Qaida was version 2.0 of terror, then the Islamic State is version 5.0.
To destroy the Islamic State, you have to fix Syria. You have to look at the reasons that created the Islamic State. This is a huge task.
When mainstream Muslims defeat the Islamic State, that lessens the ability of the Islamic State to recruit and fund-raise.
Islamic state means a state based on justice and democracy and structured upon Islamic rules and laws.
President Obama and Hillary Clinton most definitely signaled to Islamic State leaders that they had no intention of seriously challenging them, or even of calling radical Islamic terrorism by its name.
My mom, for most of her life, was a Holocaust denier. And it was terrible for the entire family to have to deal with until, finally, a couple years ago, we had an intervention. And we had a rabbi come into the home, had him walk her through the history of the Jewish people, and then he made her watch "Schindler's List." And after that, my mom did a complete 180. Now she can't believe it only happened once.
Sufis have always been those that have tried to purify the ethics of Islam and society. And they don't have their hands cut off from the external action at all. For example, the bazaar in which the Sufis were very strong always dominated economic life in Islamic world. They could give a much more sane and Islamic form of activity when the economic life of Islam moved out of the bazaar to new parts of Islamic cities with modernized Muslims, who took it in another light and it became very, very anti Islamic, and much against many of the most profound practices of Islamic societies.
In his extreme youth Stoner had thought of love as an absolute state of being to which, if one were lucky, one might find access; in his maturity he had decided it was the heaven of a false religion, toward which one ought to gaze with an amused disbelief, a gently familiar contempt, and an embarrassed nostalgia. Now in his middle age he began to know that it was neither a state of grace nor an illusion; he saw it as a human act of becoming, a condition that was invented and modified moment by moment and day by day, by the will and the intelligence and the heart.
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