A Quote by Michaela Coel
The unpredictability of the weather, the increasing possibility of intelligence introducing a species more powerful than ours, the growing uncertainty that animals can or should be slaughtered for our pleasure, has led many of us to start asking more complex questions about what is and isn't normal.
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Animals are indeed more ancient, more complex and in many ways more sophisticated than us. They are more perfect because they remain within Nature’s fearful symmetry just as Nature intended. They should be respected and revered, but perhaps none more so than the elephant, the world’s most emotionally human land mammal.
We have not been asking the serious questions about the future of our species, questions sci-fi regularly explores by showing us the best and worst of what could be.
We might be more inclined to think about the longer term if we were more aware of what is happening around us. Perhaps daily weather forecasts could include a few basic facts about the Earth's vital signs or details of where climate change is increasing the likelihood of damaging weather?
Why are we so concerned about whether other animals are like human beings or not? Because we are worried about whether we should consider them kinfolk of ours, relatives. If they are relatives of ours, then we should treat them with more respect than if they are not.
It must be stressed that there is nothing insulting about looking at people as animals. We are animals, after all. Homo sapiens is a species of primate, a biological phenomenon dominated by biological rules, like any other species. Human nature is no more than one particular kind of animal nature. Agreed, the human species is an extraordinary animal; but all other species are also extraordinary animals, each in their own way, and the scientific man-watcher can bring many fresh insights to the study of human affairs if he can retain this basic attitude of evolutionary humility.
The frontal cortex is an incredibly interesting part of the brain - ours is proportionately bigger and/or more complex than in any other species.
There is a difference between our wisdom and nature's simplicity. That reflects the burden of a complex intelligence. A complex intelligence like ours is impotent compared to the intelligence of a monarch butterfly migrating from Canada to Mexico, or the intelligence of hummingbirds that have co-evolved with the flowers all along their migration route. That seems so simple; it just happens, it just unfolds.
There is more uncertainty than usual about job futures because computers are replacing more and more human intelligence, and globalization is proceeding at an accelerating pace.
For what war should we not be fit and eager, even though unequal in numbers, we who are so willing to be slaughtered-if, according to that discipline of ours, it was not more lawful to be slain than to slay?
...we sacrifice other species to our own not because our own has any objective metaphysical privilege over others, but simply because it is ours. It may be very natural to have this loyalty to our own species, but let us hear no more from the naturalists about the "sentimentality" of anti-vivisectionists. If loyalty to our own species - preference for man simply because we are men - is not sentiment, then what is?
It's not what I expected," he said. "They're far more organized than our intelligence had led us to believe.
Humans are particularly interesting; our culture is incredible, there's no doubt about that. In many respects, no other species matches ours. But in quite a few respects, they do, and that can help us, perhaps, to better understand our own culture. We look at the ways humans are similar to other animals, and at the ways they differ, rather than just saying, "We have culture and you don't."
If you don't put the spiritual and religious dimension into our political conversation, you won't be asking the really big and important question. If you don't bring in values and religion, you'll be asking superficial questions. What is life all about? What is our relationship to God? These are the important questions. What is our obligation to one another and community? If we don't ask those questions, the residual questions that we're asking aren't as interesting.
It is one of God's blessings that we cannot foreknow the hour of our death; for a time fixed, even beyond the possibility of living, would trouble us more than doth this uncertainty.
My father wasn't allowing me control and the financial freedom that I was asking for. I was 17, about to be 18 within a year, so I started asking more questions because I felt that I needed to start learning about those things.
The Hubble Space Telescope is more than remarkable. It has answered just so many of those fundamental questions that people have been asking about the cosmos since people were able to ask questions.
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