A Quote by Michaela Coel
I don't think we should be presentable or present ourselves for the sake of others.
Related Quotes
Nothing matters so much that we should throw ourselves into a state of panic about it.
No happening is so important that we should let ourselves be exiled
from from inner peace and mental calm for its sake.
The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
None of us are bad people. We float around and we run across each other and we learn about ourselves, and we make mistakes and we do great things. We hurt others, we hurt ourselves, we make others happy and we please ourselves. We can and should forgive ourselves and each other for that.
The object of our prayers should not be to present a wish list or a series of requests but to secure for ourselves and for others blessings that God is eager to bestow, according to His will and timing.
I think we should really discourage this sort of empathic engagement when it comes to making moral decisions. I think we should focus on something like compassion, on getting people to care more for others without putting ourselves in their shoes.
Detachment is not indifference. it is the prerequisite for effective involvement. Often what we think is best for others is distorted by our attachments to our opinions. We want others to be happy in the way we think they should be happy. It is only when we want nothing for ourselves that we are able to see clearly into others needs and understand how to serve them.
We have limited time in our life, therefore we should try to teach ourselves, not to teach others. We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way. If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
We think that the problems of the world and of ourselves can only be solved through "doing," not realizing that it is this focus on ceaseless activity that has created much of our present imbalance. Rather than always asking, "What should I do?," we can learn to reflect, "How should I be?
The needs of others are ever present, and each of us can do something to help someone.... Unless we lose ourselves in service to others, there is little purpose to our own lives.
Let us think today of the prospect of sharing in a sublime and blessed existence such as is portrayed in the text of the Apocalypse before us, and let us ask ourselves whether it should or should not make any difference in our present state of being.
You are meant to think before you speak. How many times is your heart involved in what you are doing? Every act should be a spiritual one involving your total being - soul, mind and body - done for the sake of the doing, given for the sake of the giving, worked for the sake of the working, not for the sake of what you can get out of it. The more you do this, uniting all the aspects of your being, the more you will create harmony, balance and peace.
FORGIVING is FOR GIVING to others and if it is meant FOR GETTING to ourselves then should it not be termed as FORGETTING ourselves.
We should learn to live and love our neighbors as ourselves for the sake of peace and progress.
Let's have a merry journey, and shout about how light is good and dark is not. What we should do is not future ourselves so much. We should now ourselves. "Now thyself" is more important than "know thyself." Reason is what tells us to ignore the present and live in the future. So all we do is make plans. We think that somewhere there are going to be green pastures. It's crazy. Heaven is nothing but a grand, monumental instance of future. Listen, now is good. Now is wonderful.
Fashion is very important. One should always look presentable.
Aside from higher considerations, charity often operates as a vastly wise and prudent principle-a great safeguard to its possessor. Men have committed murder for jealousy's sake, and anger's sake, and hatred's sake, and selfishness' sake, and spiritual pride's sake; but no man that ever I heard of, ever committed a diabolical murder for sweet charity's sake. Mere self-interest, then, if no better motive can be enlisted, should, especially with high-tempered men, prompt all beings to charity and philanthropy.
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