A Quote by Michel de Montaigne
He who does not live in some degree for others, hardly lives for himself.
Related Quotes
Who does not in some sort live to others, does not live much to himself.
It is hardly a moral act to encourage others patiently to accept injustice which he himself does not endure.
We human beings are social beings. We come into the world as the result of others’ actions. We survive here in dependence on others. Whether we like it or not, there is hardly a moment of our lives when we do not benefit from others’ activities. For this reason, it is hardly surprising that most of our happiness arises in the context of our relationships with others.
And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.
And he who does not know himself does not know others, so it may be said with equal truth, that he who does not know others knows himself but very imperfectly.
For Henry James, class was 'the essentially hierarchial plan of English society' which was 'the great and ever-present fact to the mind of a stranger; there is hardly a detail of life that does not in some degree betray it'.
The sage does not hoard. The more he helps others, the more he benefits himself, The more he gives to others, the more he gets himself. The Way of Heaven does one good but never does one harm. The Way of the sage is to act but not to compete.
I believe that everyone experiences depression to some degree at some time in their lives. And there are probably millions of people who live with a low level of sadness and heaviness day in and day out.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
As hardly anything can accidentally touch the soft clay without stamping its mark on it, so hardly any reading can interest a child, without contributing in some degree, though the book itself be afterwards totally forgotten, to form the character.
A man who finds himself among others is irritated because he does not know why he is not one of the others. In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches. Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.
In order to be successful in any undertaking, I think the main thing is for one to grow to the point where he completely forgets himself; that is, to lose himself in a great cause. In proportion as one loses himself in this way, in the same degree does he get the highest happiness out of his work.
Humility is an attribute of godliness possessed by true Saints. It is easy to understand why a proud man fails. He is content to rely upon himself only. This is evident in those who seek social position or who push others aside to gain position in fields of business, government, education, sports, or other endeavors. Our genuine concern should be for the success of others. The proud man shuts himself off from God, and when he does he no longer lives in the light.
The horror of class stratification, racism, and prejudice is that some people begin to believe that the security of their families and communities depends on the oppression of others, that for some to have good lives there must be others whose lives are truncated and brutal.
Tremendous happiness and peace of mind are the results of loving service to others. Nobody can live fully and happily who lives only unto himself or herself.
If literature does one thing, it makes you more empathetic by making you live other lives and feel the pain of others. Ideologues don't feel the pain of others because they haven't imaginatively got under their skins.
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