A Quote by Michel de Montaigne

The corruption of the age is made up by the particular contribution of every individual man; some contribute treachery, others injustice, atheism, tyranny, avarice, cruelty, according to their power.
Conquest, tyranny, treachery, and the clash of cultures bring about corrupt societies, and so does old age. Sometimes the five faces of corruption are visible at the same time.
We took advantage of [the Indians'] ignorance and inexperience to incline them the more easily toward treachery, lewdness, avarice, and every sort of inhumanity and cruelty, after the example and pattern of our ways.
Men feel that cruelty to the poor is a kind of cruelty to animals. They never feel that it is an injustice to equals; nay it is treachery to comrades.
Some folks hesitate to seize additional strength because they think it wrong or dangerous to be a powerful individual. Somehow they have acquired the false notion that tyranny or dictatorship or cruelty are the outcomes of a powerful personality. These characteristics are not power. They are weaknesses disguised as power.
If a man is to become fully himself - and this is not something that happens automatically just because you arrive at a particular age - he is going to have to give up some things in the process. Be it drugs, infidelity, childishness, lying, fear of intimacy, violence - none of these things contribute to being a man
The very name of a politician, a statesman, is sure to cause terror and hatred; it has always connected with it the ideas of treachery, cruelty, fraud, and tyranny.
War provides an outlet for every evil element in man's nature. It enfranchises cupidity and greed gives a charter to petty tyranny, glorifies cruelty and places in positions of power the vulgar and base.
It is not possible to found a lasting power upon injustice, perjury, and treachery.
To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
An activist is someone who cannot help but fight for something. That person is not usually motivated by a need for power or money or fame, but in fact is driven slightly mad by some injustice, some cruelty, some unfairness, so much so that he or she is compelled by some internal moral engine to act to make it better.
Life asks of every individual a contribution, and it is up to that individual to discover what it should be
It is better to be a self-made man,--filled up according to God's original pattern,--than to be half a man, made after some other man's pattern.
No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
Corruption and envy and lust for power. Cruelty and coldness. A vicious probing curiousity. Pure, poisonous, toxic malice. You have never from your earliest years shown a shred of compassion for sympathy or kindness without calculating how it would return to your advantage. You have tortured and killed without regret or hesitation; you have betrayed and intrigued and gloried in your treachery. You are a cess-pit of moral filth.
And government (to define it de facto, or according to modern prudence) is an art whereby some man, or some few men, subject a city or a nation, and rule it according to his or their private interest; which, because the laws in such cases are made according to the interest of a man, or of some few families, may be said to be the empire of men, and not of laws.
Atheism ... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.
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