A Quote by Michel de Montaigne
We have the pleasures suitable to our lot; let us not usurp those of greatness. Ours are more natural and all the more solid and sure for being humbler. Since we will not do so out of conscience, at least out of ambition let us reject ambition.
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If not for that of conscience, yet at least for ambition's sake, let us reject ambition, let us disdain that thirst of honor and renown, so low and mendicant; that it makes us beg it of all sorts of people.
How to find joy? Let your ambition disappear; ambition is the barrier. Ambition means an ego trip: "I want to be this, I want to be that - more money, more power, more prestige."
My ambition in the cinema, since I came across it, was to play Chance... I have realized that ambition, and so I have no more.
Isana laughed. "And you, lady? Are you a woman of conscience or of ambition?" The lady smiled. "That's a question rarely asked here at court." "And why is that?" "Because a woman of conscience would tell you that she is a person of conscience. A woman of ambition would tell you that she is a person of conscience—only much more convincingly.
Let us strive the more earnestly therefore to lengthen out our span of life-- life that is poured out like water and falls as the leaf-- if not by action (the means to which lie in another's power), yet in any case by study and research; and since it is not granted us to live long, let us transmit to posterity some memorial that we have at least lived.
Ambition, I have come to believe, is the most primal and sacred and fundament of our being. To feel ambition and to act upon it is to embrace the unique calling of our souls. Not to act upon that ambition is to turn our backs on ourselves and on the reason for our existence.
In essence, the Thai people are not materialistic at all. They're not in the least driven by the kind of ambition that drives us. The more I got to know them, and the more time I spent with them, the more I understood that this was a totally legitimate attitude to life, and why not?
The sculptor will chip off all unnecessary material to set free the angel. Nature will chip and pound us remorselessly to bring out our possibilities. She will strip us of wealth, humble our pride, humiliate our ambition, let us down from the ladder of fame, will discipline us in a thousand ways, if she can develop a little character. Everything must give way to that. Wealth is nothing, position is nothing, fame is nothing, manhood is everything.
The object of ambition, unlike that of love, never being wholly possessed, ambition is the more durable passion of the two.
Our ambition should be to rule ourselves, the true kingdom for each one of us; and true progress is to know more, and be more, and to do more.
I have an ambition to live 300 years. I will not live 300 years. Maybe I will live one year more. But I have the ambition. Why you will not have ambition? Why? Have the greatest ambition possible. You want to be immortal? Fight to be immortal. Do it. You want to make the most fantastic art or movie? Try. If you fail, is not important. We need to try.
The philosophy I shared... was one of ambition - ambition to succeed, ambition to grow, ambition to move forward - backed up by hard work.
I see much less of an ambition gap and much more of a workplace and society that isn't allowing us to use the talent that is multiplied well beyond this room ... There are millions of women out there who ... need more than, Honey, you can do it if you try hard enough.
Dear to us are those who love us... but dearer are those who reject us as unworthy, for they add another life; they build a heaven before us whereof we had not dreamed, and thereby supply to us new powers out of the recesses of the spirit, and urge us to new and unattempted performances.
You need just the right amount of ambition . . . If you have too little ambition, you don't push or work hard. If you have too much ambition, you put yourself ahead of others, elbow them out of your way.
From whence it is obvious to conclude that, since our Faculties are not fitted to penetrate into the internal Fabrick and real Essences of Bodies; but yet plainly discover to us the Being of a GOD, and the Knowledge of our selves, enough to lead us into a full and clear discovery of our Duty, and great Concernment, it will become us, as rational Creatures, to imploy those Faculties we have about what they are most adapted to, and follow the direction of Nature, where it seems to point us out the way.
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