A Quote by Michel de Montaigne

It is a sign of contraction of the mind when it is content, or of weariness. — © Michel de Montaigne
It is a sign of contraction of the mind when it is content, or of weariness.
It is a sign of contraction of the mind when it is content, or of weariness. A spirited mind never stops within itself; it is always aspiring and going beyond its strength.
The sign of vigour, the sign of life, the sign of hope, the sign of health, the sign of everything that is good, is strength. As long as the body lives, there must be strength in the body, strength in the mind, [and strength] in the hand.
I have a "Do Not Disturb" sign on my hotel door. It's time to go to "Don't Disturb". It's been "Do Not" for too long. We should embrace the contraction.
Suffering begins when you mentally label a situation as bad. That causes an emotional contraction. When you let it be, without naming it, enormous power is available to you. The contraction cuts you off from that power, the power of life itself.
A sign, or representamen, is something which stands to somebody for something in some respect or capacity. It addresses somebody,that is, creates in the mind of that person an equivalent sign, or perhaps a more developed sign. That sign which it creates I call the interpretant of the first sign. The sign stands for something, its object. It stands for that object, not in all respects, but in reference to a sort of idea, which I have sometimes called the ground of the representamen.
We shall be made truly wise if we be made content; content, too, not only with what we can understand, but content with what we do not understand-the habit of mind which theologians call, and rightly, faith in God.
The greatest defect of common education is, that we are in the habit of putting pleasure all on one side, and weariness on the other; all weariness in study, all pleasure in idleness.
I believe that the brain has evolved over millions of years to be responsive to different kinds of content in the world. Language content, musical content, spatial content, numerical content, etc.
Do not offer the child the content of the mind, but the order for that content.
Good content should be at the heart of your strategy, but it is equally important to keep the display context of that content in mind as well.
Thus so wretched is man that he would weary even without any cause for weariness... and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient enough to amuse him.
Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds.
I also learned that you didn’t come onto this earth as a perfectionist or control freak. You weren’t born a person of cringe and contraction. You were born as energy, as life, made of the same stuff as stars, blossoms, breezes. You learned contraction to survive, but that was then. You have paid through the nose-paid but good. It is now your turn to reap.
If we continue to treat content as an extra to information architecture, to content management or to anything else, we miss a bright opportunity to influence users. Content is not a nice-to-have extra. Content is a star of the user experience show. Let’s make content shine.
What we face is a comprehensive contraction of our activities, due to declining fossil fuel resources and other growing scarcities. Our failure is the failure to manage contraction. It requires a thoroughgoing reorganization of daily life. No political faction currently operating in the USA gets this. Hence, it is liable to be settled by a contest for dwindling resources and there are many ways in which this won't be pretty.
When the contemplative mind is a French mind, it is content, for the most part, to contemplate France. When the contemplative mind is an English mind, it is liable to be seized at any moment by an importunate desire to contemplate Morocco or Labrador.
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