A Quote by Michel de Montaigne

Anyone who does not feel sufficiently strong in memory should not meddle with lying. — © Michel de Montaigne
Anyone who does not feel sufficiently strong in memory should not meddle with lying.
Who does not sufficiently hate vice, does not sufficiently love virtue.
The founders knew that foreign governments would try to meddle in our elections, meddle in our politics. And they did not want any foreign government money coming to anyone holding a position of trust with our government.
If anyone accuses me of lying, I'll simply say I'm not lying, which is just an extension of the overall lying strategy.
We no longer see the evolution of the nervous system, but that of a certain individual. The role of the memory is very important but... not as important as we believe. Most of the important things that we do don't depend on memory. To hear, to see, to touch, to feel happiness and pain; these are functions which are independent of memory; it is an a priori thing. Thus, for me, what memory does is to modify that a priori thing, and this it does in a very profound way.
He who is not sure of his memory, should not undertake the trade of lying.
When we feel that we are not sufficiently respected, we should ask ourselves whether we are living as we should.
I have always thought that all men should be free; but if any should be slaves, it should be first those who desire for themselves, and secondly those who desire it for others. Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.
I didn't meddle. If I did meddle there wouldn't be all this violence. All this horrible sexism in games.
Why doesn't anyone address the substantive question of why other states blatantly interfere in Israel's internal affairs? Israel does not meddle in the affairs of other states in a similar way, so why do other countries feel entitled to do this to Israel? These actions violate Israeli sovereignty and I expect European Union member states to act differently.
I can remember thinking, at the age of 3, that I invented the concept of lying. By a brilliant thought process, I figured that I could fib and avoid the repercussions for something I had done, because lying meant that it never happened. However, by the time I was 5, I came to hate lying and to think of it as the worst thing in the world. That's my earliest memory. Weird, but true!
Memory is corrupted and ruined by a crowd of memories. If I am going to have a true memory, there are a thousand things that must first be forgotten. Memory is not fully itself when it reaches only into the past. A memory that is not alive to the present does not remember the here and now, does not remember its true identity, is not memory at all. He who remembers nothing but facts and past events, and is never brought back into the present, is a victim of amnesia.
the damned book I am writing is like the driveling of a weak-kneed sea calf. If I were sufficiently strong minded, I should tear it up an start again. But I don't.
It is not without good reason, that he who has not a good memory should never take upon him the trade of lying.
He who knows how to wait for what he desires does not feel very desperate if he fails in obtaining it; and he, on the contrary, who is very impatient in procuring a certain thing, takes so much pains about it, that, even when he is successful, he does not think himself sufficiently rewarded.
My principles in respect of religious interest are two,--one is, that the Church shall not meddle with politics, and the government shall not meddle with religion.
To be labeled as a strong woman when you feel vulnerable is a strange place to be, because then you're, like, "Oh, I have to be strong now. But I don't feel strong. I feel alienated. I feel isolated. I feel that things are very surreal, and they're not authentic, and this is all just very overwhelming."
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