A Quote by Michel de Montaigne

How often, being moved under a false cause, if the person offending makes a good defense and presents us with a just excuse, are we angry against truth and innocence itself?
don't be angry with the gentleman for thinking, whatever be the cause, for I assure you he makes no common practice of offending in that way.
It is always the false that makes you suffer, the false desires and fears, the false values and ideas, the false relationships between people. Abandon the false and you are free of pain; truth makes happy, truth liberates.
When truth presents itself, the wise person see the light, takes it in, and makes adjustments. The fool tries to adjust the truth so he does not have to adjust to it.
In representing criminal defendants - especially guilty ones - it is often necessary to take the offensive against the government: to put the government on trial for its misconduct. In law, as in sports, the best defense is often a good offense. The courtroom oath - to tell the truth, the whole truth and nothing but the truth - is applicable only to witnesses... because the American justice system is built on a foundation of not telling the whole entire truth.
The point with Buddhism is that it doesn't just tell you to be good, it tells you how. It doesn't just say, "Don't be angry," it shows us the methods to help us not to be angry. It gives techniques for everything that it advises us to cultivate, and all the negative qualities we need to overcome and transform.
The truth is, we are a culture built on a reward system, and our instinctive pursuit of pleasure can often lead us astray. We will rationalize anything into an excuse to indulge in whatever it is that makes us feel temporarily satiated.
Fear is just part of our DNA and our make-up. By definition, if we've had to be looked after for two years, it means we can't do it on our own and we need other people. That makes trust enormously important and it makes fear massive. Massive fear and trust issues really just defines us. The partner to belief is truth. If we're being fed lies, that's so powerful. And then, when we realize we're being lied to, it's going to make us really angry.
I think that when you're exploring themes of humanity and what defines a hero and what makes us our best self and what makes us our worst self, you're going to stumble into territories of societal issues and that kind of thing. Sometimes you have accidents where you're not trying, but then the opportunity just presents itself. and you lean into it.
Dissections daily convince us of our ignorance of the seats of diseases, and cause us to blush at our prescriptions. How often are we disappointed in our expectation from the most certain and powerful of our remedies, by the negligence or obstinacy of our patients! What mischief have we done under the belief of false facts and false theories! We have assisted in multiplying diseases. We have done more โ€” we have increased their mortality.
There's a difference between maliciously offending somebody - on purpose - and somebody being offended by...truth. If you're offended by the truth, that's your problem. I have no obligation to not offend you if I'm speaking the truth. The truth is supposed to offend you; that's how you know you don't got it.
Resentment seems to have been given us by nature for a defense, and for a defense only! It is the safeguard of justice and the security of innocence.
People don't make us angry, how we think makes us angry.
As TV embedded itself into the national consciousness, it got us to remember how more than just the facts transmits truth and reality - and in fun, engaging ways. TV also showed us how telling our stories, confronting our own truths makes us and the people with whom we're sharing feel less lonely and alienated.
David held up his hands. "Hold it. This is going nowhere. You two are both afraid, and being afraid makes you angry, and being angry makes you lash out." "Thank you, Dr. Laura," I said snippily. "I'm not afraid of her," Hunter said, like a six-year-old, and I wanted to kick him under the table. Now that I knew he was actually alive, I remembered just how unpleasant he was.
I have in my life never been guilty of saying things I did not mean - my nature is to go straight to the heart and if often I fail in doing so for the time being, I know that Truth ultimately makes itself heard and felt, as it has often done in my experience.
There will always be One against All, one person against all others. [This is so] not because One is terribly wise and All are terribly foolish, but because the process of thinking and researching, which finally yields truth, can only be accomplished by an individual person. In its singularity or duality, one human being seeks and finds โ€“ not the truth (Lessing) โ€“, but some truth.
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