A Quote by Michel de Montaigne
In love, 'tis no other than frantic desire for that which flies from us.
Related Quotes
It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.
Tis true, 'tis day; what though it be? O wilt thou therefore rise from me? Why should we rise, because 'tis light? Did we lie down, because 'twas night? Love which in spite of darkness brought us hither Should in despite of light keep us together.
Do not mistake desire for love. Desire leaves home in a frantic search for one gratification after another. Love is at home with itself.
The Greeks were smarter than us, and they had different words for different kinds of love. There's storge, which is family love. That's not us. There's eros, which is sexual love. There's philia, which is brotherly love. And then there's the highest form. Agape.” He pronounced it “aga-pay.” “That's transcendental love, like when you place the other person above yourself.
Love was as subtly caught, as a disease; But being got it is a treasure sweet, which to defend is harder than to get: And ought not be profaned on either part, for though 'Tis got by chance, 'Tis kept by art.
The law no passion can disturb. 'Tis void of desire and fear, lust and anger. 'Tis mens sine affectu, written reason, retaining some measure of the divine perfection. It does not enjoin that which pleases a weak, frail man, but, without any regard to persons, commands that which is good and punishes evil in all, whether rich or poor, high or low.
Count all th' advantage prosperous Vice attains,
'Tis but what Virtue flies from and disdains:
And grant the bad what happiness they would,
One they must want--which is, to pass for good.
And O there are days in this life, worth life and worth death. And O what a bright old song it is, that O 'tis love, 'tis love, 'tis love that makes the world go round!
This world is not for aye, nor 'tis not strange
That even our loves should with our fortunes change,
For 'tis a question left us yet to prove,
Whether love lead fortune, or else fortune love.
There are various sorts of curiosity; one is from interest, which makes us desire to know that which may be useful to us; and the other, from pride which comes from the wish to know what others are ignorant of.
Keep out of the Sight of Feasts and Banquets as much as may be; for 'tis more difficult to refrain good Cheer, when it's present, than from the Desire of it when it is away; the like you may observe in the Objects of all the other Senses.
'Tis said of love that it sometimes goes, sometimes flies; runs with one, walks gravely with another; turns a third into ice, and sets a fourth in a flame: it wounds one, another it kills: like lightning it begins and ends in the same moment: it makes that fort yield at night which it besieged but in the morning; for there is no force able to resist it.
The principle which prompts to save is the desire of bettering our conditiona desire which?comes with us from the womb and never leaves us till we go into the grave.
Since desire always goes towards that which is our direct opposite, it forces us to love that which will make us suffer.
We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the desire between us and the object of desire that fills the space in between with the blue of longing.
Love is - OK, it's 20 things, but it isn't 19. And I think that love reaches for something which is very, very deep in us and is very easily obscured, and is also very easily denied, which is the instinct towards the other person, other than toward the self.
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