A Quote by Michel de Montaigne
There is no virtue which does not rejoice a well-descended nature; there is a kind of I know not what congratulation in well-doing, that gives us an inward satisfaction, and a certain generous boldness that accompanies a good conscience.
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There is indeed a certain sense of gratification when we do a good deed that gives us inward satisfaction, and a generous pride that accompanies a good conscience…These testimonies of a good conscience are pleasant; and such a natural pleasure is very beneficial to us; it is the only payment that can never fail. “On Repentance
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
There is an enormous joy and satisfaction in doing what you really want to do and are best fitted to do. When it all comes together like that, it gives you a wonderful sense of well-being and satisfaction knowing that you have been doing what you were intended to do for this lifetime.
He is wisest, who only gives, True to himself, the best he can: Who drifting on the winds of praise, The inward monitor obeys. And with the boldness that confuses fear Takes in the crowded sail, and lets his conscience steer.
The real satisfaction which praise can afford, is when what is repeated aloud agrees with the whispers of conscience, by showing us that we have not endeavored to deserve well in vain.
It all comes back to the same place, whether she does well, I do well, or we both do well, which is obviously what we're hoping for. It's all good. You know? We're definitely pull for each other.
I'm good at killing, I'm known as a bullfighter who kills well, and that I can kill well, that I can compete technically with my male peers in my technique in killing, gives me satisfaction.
While criticism or fear of punishment may restrain us from doing wrong, it does not make us wish to do right. Disregarding this simple fact is the great error into which parents and educators fall when they rely on these negative means of correction. The only effective discipline is self-discipline, motivated by the inner desire to act meritoriously in order to do well in one's own eyes, according to one's own values, so that one may feel good about oneself may "have a good conscience.
The tools are evolving, and people's interests are evolving as well. So, suddenly people like to hear bands, people like Devendra Banhart or the xx, bands that make a kind of virtue of sloppiness. That isn't what they would describe what they're doing, but the fact is they make a virtue of the sort of hand-made nature of what they're doing.
Conscience is doubtless sufficient to conduct the coldest character into the road of virtue; but enthusiasm is to conscience what honor is to duty; there is in us a superfluity of soul, which it is sweet to consecrate to the beautiful when the good has been accomplished.
On the one hand, undeserved success gives no satisfaction... but, on the other hand, well-deserved failure gives no satisfaction either.
Being well-dressed gives a feeling of inward tranquility which psychoanalysis is powerless to bestow.
The satisfaction that accompanies good acts is itself not the motivation of the act; satisfaction is not the motive, but only the consequence.
It used to be trained professionals doing animation and they were great. Now they have celebrities and famous actors doing the voices, but that does not always work. But I think this film turned out really well, partly because the three of us (me, Ray and Denis) are comedians who are used to doing solo acts and doing certain types of voices. The three of us are New York guys, we all came up the same way in the profession and we are all edgy and enjoy doing family movies. It was a good combination I think.
If we state the function of man to be a certain kind of life, and this to be an activity or actions of the soul implying a rational principle, and the function of a good man to be the good and noble performance of these, and if any action is well performed when it is performed in accordance with the appropriate excellence human good turns out to be activity of the soul in accordance with virtue, and if there are more than one virtue, in accordance with the best and most complete.
What's genius? I don't know but I do know that the difference between a madman and a professional is that a pro does as well as he can within what he has set out to do and a madman does exceptionally well at what he can't help doing.
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