A Quote by Michel de Montaigne

He was doubtless an understanding Fellow that said, there was no happy Marriage but betwixt a blind Wife and a deaf Husband. — © Michel de Montaigne
He was doubtless an understanding Fellow that said, there was no happy Marriage but betwixt a blind Wife and a deaf Husband.
A good marriage would be between a blind wife and a deaf husband.
A deaf husband and a blind wife are always a happy couple.
Then marriage may be said to be past in all quietnesse, when the wife is blind, and the husband deafe.
The most happy marriage I can picture or imagine to myself would be the union of a deaf man to a blind woman.
In a happy marriage it is the wife who provides the climate, the husband the landscape.
In countries where there is no marriage, there is no duty between husband and wife; when marriage comes, husband and wife live together on account of attachment; and that kind of living together becomes settled after generations; and when it becomes so settled, it becomes a duty.
They are not said to be husband and wife, who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies.
By marriage the husband and wife are one person in law, that is, the very being or legal existence of the woman is suspended during marriage.
When I was a child, I dreaded blindness. We used to ask: 'Would we rather be blind or deaf?' I said I'd rather be blind, even though I was scared of it. I couldn't bear not being able to hear music or talk to people.
I know one husband and wife who, whatever the official reasons given to the court for the break up of their marriage, were really divorced because the husband believed that nobody ought to read while he was talking and the wife that nobody ought to talk while she was reading.
According to the Bible, the marriage act is more than a physical act. It is an act of sharing. It is an act of communion. It is an act of total self-giving wherein the husband gives himself completely to the wife, and the wife gives herself to the husband in such a way that the two actually become one flesh.
You have not looked at the poor woman for years, for the simple reason that marriage makes things so certain. Marriage makes things so dead and dull. Marriage takes all surprise and wonder away. Marriage makes you take your wife for granted, your husband for granted. What is the need to look at your wife? She will be there tomorrow and the day after tomorrow and forever. You look at people when you know you may not be able to look at them again. Marriage kills; it makes something tremendously beautiful very ugly.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
The legal theory is, that marriage makes the husband and wife one person, and that person is the husband.
The right to be married was hard earned by the marriage equality movement and one of its "perks" is the right to use the terms commonly associated with marriage; husband and wife are the two most common.
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