A Quote by Michel de Montaigne

Confidence in the goodness of another is good proof of one's own goodness. — © Michel de Montaigne
Confidence in the goodness of another is good proof of one's own goodness.
How can you go wrong with two people in love? If a good boy loves a good girl, good. If a good boy loves another good boy, good. And if a good girl loves the goodness in good boys and good girls, then all you have is more goodness, and goodness has nothing to do with sexual orientation.
If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
But goodness alone is never enough. A hard, cold wisdom is required for goodness to accomplish good. Goodness without wisdom always accomplishes evil.
The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind. Then we don't have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
Goodness has no opposite. Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal. So man has always struggled against evil in order to be good; but goodness can never come into being if there is any form of violence or struggle.
Badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. Evil is a parasite, not an original thing.
A good person can make another person good; it means that goodness will elicit goodness in the society; other persons will also be good.
I've always believed in people's capacity for goodness. I still believe that people are good. What I'm not so trusting about anymore is their relationship to their own goodness.
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.
All badness is spoiled goodness. A bad apple is a good apple that became rotten. Because evil has no capital of its own, it is a parasite that feeds on goodness.
Oh. To be filled with goodness then shattered by goodness, so beautifully mosaically fragmented by such shocking goodness.
Without goodness a man cannot endure adversity for long, nor can he enjoy prosperity for long. The good man is naturally at ease with goodness. The wise man cultivates goodness for its advantage.
That goodness is what survives death, a fundamental goodness that is in each and every one of us. The whole of our life is a teaching of how to uncover that strong goodness, and a training toward realizing it.
Now the goodness that we have to consider is clearly human goodness, since the good or happiness which we set out to seek was human good and human happiness. But human goodness means in our view excellence of soul, not excellence of body.
Through daily yoga practice we can become present to our own fundamental goodness and the goodness of others
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