A Quote by Michel de Montaigne

For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions. — © Michel de Montaigne
For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions.
Children's plays are not sports, and should be deemed as their most serious actions.
It should be noted that children at play are not playing about; their games should be seen as their most serious-minded activity.
If you are deemed insane, then all actions that would oherwise prove you are not do, in actuality, fall into the framework of an insane person’s actions. Your sound protests constitute denial. Your valid fears are deemed paranoia. Your survival instincts are labeled defense mechanisms. It’s a no-win situation. It’s a death penalty really.
If experience be consulted, it will be found there is no action, however abominable, that has not received the applause of some people. Parricide - the sacrifice of children - robbery - usurpation - cruelty - intolerance - prostitution, have all in their turn been licensed actions, and have been deemed laudable and meritorious deeds with some nations of the earth. Above all, Religion has consecrated the most unreasonable, the most revolting customs.
I still feel that in India we look upon sports as a recreational activity - which it is - but people have to understand that there is a career in sports. It's not just necessary to be a doctor or a lawyer or an engineer, as most of us Indians appear to think that our children should grow up to be.
Indeed, the only truly serious questions are ones that even a child can formulate. Only the most naive of questions are truly serious.
The plays and sports of children are as salutary to them as labor and work are to grown persons.
I trust the time is coming, when the occupation of an instructor to children will be deemed the most honorable of human employment.
Indeed, the only truly serious questions are ones that even a child can formulate. Only the most naive of questions are truly serious. They are the questions with no answers. A question with no answer is a barrier that cannot be breached. In other words, it is questions with no answers that set the limit of human possibilities, describe the boundaries of human existence.
Congress should ban advertising that preys upon children, it should stop subsidizing dead-end jobs, it should pass tougher food safety laws, it should protect American workers from serious harm, it should fight against dangerous concentrations of economic power.
The idea behind reinforcement learning is you don't necessarily know the actions you might take, so you explore the sequence of actions you should take by taking one that you think is a good idea and then observing how the world reacts. Like in a board game where you can react to how your opponent plays.
The commercial theatre may still be considered one of New York's primary tourist attractions, but . . . there is no longer an audience for serious Broadway plays. . . . Perhaps we should acknowledge that, having lost its traditional audience, Broadway can never again be a home for new plays.
For one word a man is often deemed to be wise, and for one word he is often deemed to be foolish. We should be careful indeed what we say.
By all means, there should be no children when either mother or father suffers from such diseases as tuberculosis, gonorrhea, syphilis, cancer, epilepsy, insanity, drunkenness and mental disorders. In the case of the mother, heart disease, kidney trouble and pelvic deformities are also a serious bar to childbearing No more children should be born when the parents, though healthy themselves, find that their children are physically or mentally defective.
It's a very serious matter. And what should we do about it? We should reinforce NATO. We need to be prepared to take solid actions to make it clear that we will not tolerate any intervention, and Russian intervention.
Most of what we say and do is unnecessary: remove the superfluity, and you will have more time and less bother. So in every case one should prompt oneself: 'Is this, or is it not, something necessary?' And the removal of the unnecessary should apply not only to actions but to thoughts also: then no redundant actions either will follow.
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